门户时代与后门户时代信息服务模式及其对图书馆的启示

本文对门户时代与后门户时代网站信息服务模式从服务理念、服务方式、信息技术等方面进行了对比分析,总结了两者的优点及其对数字图书馆建设的启示,在一定时间范围内服务型数字图书馆的建设和发展思路将成为未来图书馆发展的主导方向。     

知识管理环境下图书馆首席馆员制度的建立

图书馆知识管理时代呼唤全新的管理者。首席馆员就是在图书馆知识组织单元（业务部门）内，负责知识开发和知识利用，落实知识管理目标和任务，提高知识服务效能。本文通过图书馆建立首席馆员制度的必然性和先进性的论述，对首席馆员的岗位设置、职权利和角色定位作了探讨。     

河池市邮电通讯发展状况的分析与展望

根据河池市 (原河池地区 )管辖的各县 (市 ) 2 0 0 1年邮电通讯业完成的各项经济指标 ,进行综合的统计分析和单项指标对比分析 ,并对分析结果进行展望。     

mRNA的结构与基因表达的转录后调控

转录水平的调控是基因表达最主要的调控方式,但是转录后水平的调控在基因表达过程中也起重要作用。mRNA的结构与基因表达转录后调控的关系包括S-D序列和基因的间隔区、5'末端帽子结构与非翻译区、多聚(A)尾巴、3'末端非翻译区及内含子序列对翻译的起始效率、mRNA的稳定性、基因表达的选择性与多样性等影响。     

相同强度的臀推和前蹲练习对 下肢速度和爆发力的即刻影响

目的：探讨相同负荷强度的臀推和前蹲练习对20 m冲刺速度、纵跳摸高、立定跳远的影响。方法：对招募的25名北京体育大学田径专项男性大学生进行负重半蹲1RM测试,符合1RM/体重＞2标准的作为最终的受试者。以臀推和前蹲的1RM测试成绩的90%为练习负荷强度,分别测定90%1RM臀推和前蹲练习前后20 m冲刺、纵跳摸高、立定跳远成绩。结果：①90%1RM臀推练习后20 m冲刺成绩,以及0—10 m、0—20 m的分段速度显著高于练习前（P＜005）;②90%1RM前蹲练习后纵跳摸高成绩显著高于90%1RM臀推练习后的成绩（P＜005）;③90%1RM臀推练习与90%1RM前蹲练习对立定跳远成绩的影响没有显著性差异（P＞005）。结论：90%1RM臀推练习能够显著提高速度、爆发力成绩;90%1RM前蹲练习对纵跳摸高的影响更为显著;两种练习对立定跳远的影响无明显差异。     

The Leary Larrikin

ABSTRACT

This article explores the sartorial style of participants in a street-based youth subculture that thrived in late nineteenth-century Australian cities. Known as ‘larrikins', the lower working-class youth so described had a distinctive style of dress including heeled boots and bell-bottomed trousers. Here we examine the material processes through which this larrikin look was produced, locating it in distinctive urban settings and placing it against a backdrop of nascent mass consumption. While also considering the cultural sources of inspiration for larrikin style, our key aim is to demonstrate the richness of an analysis attuned to materiality, preferring this to the semiotic approaches that dominate the relevant literature.     

Autonomy and subordination in Thai history: the case for semicolonial analysis 1

ABSTRACT

Methods of postcolonial analysis can make a major contribution to refining understandings of modern Thai history and culture. However, the fact that Thailand was not colonised has incited a widespread resistance to postcolonial studies in the field. Conservative Thai studies scholarship dismisses the very possibility of postcolonial analysis of ‘never‐colonised’ Thailand. Even critical scholars who highlight similarities between Thailand and its once‐colonised Southeast Asian neighbours doubt that methods based on deconstructing the coloniser/colonised relation capture the specificity of a society whose history places it outside the strict contours of that binary. This study responds to both the conservative and critical objections to postcolonial analyses of Thailand by revisiting the originally Marxist notion of Thailand as a semicolony of Western empire. It is argued that a post‐Marxist reading of Thai semicolonialism can challenge conservative resistance to comparing Thailand to former colonies and also provide a basis for critical dialogue with postcolonial studies. While the Marxist frameworks that gave birth to the notion of semicolonialism lost influence after the end of the Cold War, the term is still widely used in critical Thai studies, although now in a theoretically impoverished form. The aim of this study is to reinvigorate semicolonialism with renewed theoretical force by investigating why the notion has outlived its Marxist origins and specifying the critical work that it continues to do, albeit implicitly, in post‐Marxist Thai studies. Such an understanding can provide a basis for a more comprehensive account of imperialism that incorporates the experiences of the empirically significant but still theoretically neglected category of non‐Western non‐colonies such as Thailand.     

Lost in TransNation: Tokyo and the urban imaginary in the era of globalization

Abstract

The 2003 film Lost in Translation has attracted both acclaim and critique concerning its representation of the urban imaginary of Tokyo. Examining both the film representation and the critical responses to the imaginary, this paper discusses how they illuminate some of the emerging issues that Tokyo and Japan face in the era of globalization, such as the loss of the idiosyncratic status of non‐Western modernity that Japan has long enjoyed; post‐(self)Orientalist cultural othering; and the transnational alliance of media and cultural industries in a global cultural economy of branding the nation through media and consumer cultures, all at the expense of the issue of intensifying migration and multicultural situations in the urban space. It will be suggested that both the film and Japanese critiques of the film are lost in the actuality of Tokyo (indeed, of Japan) and its populace, which is being radically transformed by intensifying transnational flows of people, capital, and media imagery.     

The Left and Indonesia’s 1960s: the politics of remembering and forgetting

Abstract

This article examines a pivotal decade in the recent history of Indonesian society: the 1960s. It examines the context within which the Left came to be decisively, and violently, defeated as a social and political force. It then studies the consequences of this defeat for Indonesia’s subsequent historical trajectory. The article also suggests that history‐writing anywhere is nothing less than the politics of remembering (and forgetting). What is at stake in these exercises is ultimately tied up with the legitimacy of entire social orders and systems of power. Thus, in Indonesia, the trauma of 1965 and its aftermath banished, from the collective memory of Indonesians, the political role of the Left – except in the form that runs through New Order‐era discourse on Indonesian communism. For Indonesians born or raised after 1965, the ‘communist treason’ became, arguably, the most critical element of the grand narrative of post‐colonial Indonesian history, which was so important in legitimising New Order authoritarianism. The current inability of Indonesian society and its elites to acknowledge and confront the reality of the horrors of the 1960s might prove to be a major impediment to a more genuine and substantive democratisation process.     

Dancing from Past to Present: Nation,Culture, Identities. Edited by Theresa Jill Buckland

ABSTRACT

The rise of smuggling in eastern Ghana is directly related to the establishment of the colonial state. Elderly Ghanaians discuss gin smuggling in the context of a colonial state which tried to curb it, but also emphasize the authority of chiefs and elders who encouraged it. Based on a combination of interviews and archival research, this article first examines the uses of imported gin and suggests why it became one of the most important smuggled goods. There follows an in-depth look at the organization of the smuggling enterprises, and an exploration of how smugglers managed their dealings with the colonial state as well as local society. The complex and changing relations between African smugglers, traditional chiefs, local communities and the colonial state illustrate the irrelevance of the colonial state in the moral picture, and also how the gin smugglers' engagement with the wider world was shaped by an utterly local perspective.