Solidarity with the People: Organizing to Disrupt Teacher Alienation

Although research on teacher alienation and isolation has demonstrated the importance of developing collegial relationships, mentoring, and induction programs, there is limited research examining the ways to support critical educators with combatting their feelings of alienation and isolation as it relates to the larger sociopolitical dynamics they must endure. Within teacher education and teacher in-service development we must engage in research and approaches to learning that acknowledge the possibilities and potential of teachers to lead their development toward becoming critical and culturally relevant practitioners. Using an internal colonial framework where schooling is articulated as an extension of the colonial project, this article explores the reflections of ten educators, from the elementary to high school level, as they worked to create spaces for learning within a teacher-led, community based organization. Drawing from participant observations and interviews with organization members, this article explores the ways participation in a community based organization supported teachers with enduring the social and psychological consequences of the alienation they experienced in their schools. The data explore the ways in which participants worked to develop teaching practices drawing from anti-colonial perspectives and through their process developed a sense of solidarity with other teachers, which is discussed as three subthemes: shared beliefs, community, and commitment.     

Towards Self-Recovery: Cultivating Love with Young Women of Color Through Pedagogies of Bodymindspirit

Seeking to meet Freire’s (Pedagogy of freedom: ethics, democracy, and civic courage, Rowman & Littlefield, Lanham, 1987) call to enact a critical pedagogy of love, this article explores how one urban teacher/researcher engages in pedagogy that supports students to heal from internalized oppression towards what bell hooks (Talking back: thinking feminist, thinking black, South End Press, Boston, 1989, Sisters of the yam: black women and self-recovery, Routledge, New York, 2015) calls self-recovery. Set in an elective class for young women in a Los Angeles middle school, I examine my process as teacher/researcher to understand the experiences of a student named Chelsea, and develop curriculum to serve her arising needs. I integrate critical pedagogy with embodied pedagogies and women of color feminist epistemology to critique dominant ways of knowing and teaching in urban schools. Then, I use auto-ethnography and portraiture to craft three blended portraits: exploring how Chelsea’s sense of self is influenced by her life experiences; how interventions like meditation, dialogue and vulnerability, or what I call pedagogies of bodymindspirit, helped Chelsea to unpack her distrust of others and a longing for wholeness; and how a final project supported Chelsea’s path towards self-recovery. I conclude with ways to cultivate love in the face of material and epistemological violence in schools, and offer implications and tensions for teachers seeking to utilize a bodymindspirit praxis to serve all marginalized students.