Learning through Meaning Making: Applying Job Crafting in Field Learning

Job crafting makes people’s work rewarding through meaning making. This article discusses the ways in which a field director may use job crafting to address a common challenge in field education. Field placements are based on various institutional expectations; however, many students have preconceived notions of what social work and social work education should be, and they complain that their placements are “not clinical ” enough. Through the application of job crafting, students can reframe their field learning experiences in a meaningful way. Using the case study method, this article demonstrates one way to support MSW students, highlighting common challenges and practices at a large public northeastern university.     

The Debate on Patriotic Education in Post-World War II Japan

The debate over patriotic education in Japan is marked by power shifts between the two different political groups that have different views of the role of patriotic education. By analyzing the power shift from a historical perspective, this essay makes a point that one of the problems of the debate over patriotic education in Japan is that the debate has never been discussed in terms of the conception of patriotism .     

The Gift of a Warmer Climate: Education for Courage

The aim of this essay is to give hope to those who are in the middle of struggles relating to personal experiences associated with sexual/gendered harassment. In it, Kanako W. Ide inquires into the moral conditions around speaking out publicly about such incidents through critical analysis of the social norms of gender and economy. Jane Roland Martin's gender‐sensitive theory supports a discussion of how contemporary discourses against sexual/gendered harassment are embedded in the norms of a gender‐blind market economy. In seeking an alternative, gender‐sensitive discussion, the gift paradigm is addressed and critically examined. Ide applies the conceptual distinction between “labor” and “work” that informs gift theory to argue for the invisible spirit of the gift as an essence of feminine moral values. The Buddhist idea of altruism as asceticism is offered as a means of developing the concept of “labor” as a gift, and also as a way to conclude the essay by explaining negative incidents in an affirmative gift theory.