排序方式: 共有13条查询结果,搜索用时 15 毫秒
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P. PAUL HEPPNER S. CRAIG ROONEY LISA Y. FLORES JEFFREY M. TARRANT JACQUELINE K. HOWARD AMY M. MULHOLLAND RUSSELL THYE SHERRI L. TURNER KATHERINE M. HANSON RODERICK L. LILLY 《Counselor Education & Supervision》1999,38(3):205-217
This study examined the effects of a 2-step practice poster session on first-year doctoral students' self-efficacy beliefs about making professional presentations, and evaluated the usefulness of an active-learning teaching assignment. Quantitative and qualitative data were collected from participants after each of 2 practice poster sessions. The results (a) suggest that the relatively brief training exercise significantly increased participants' self-efficacy to give scholarly presentations, and (b) replicate earlier reports about the usefulness of the learning assignment. 相似文献
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Legal liability of supervisors to supervisees beyond the principles of respondeat superior or vicarious liability was explored. After defining 4 widely accepted elements of malpractice, it was determined that each of the 4 elements could be applied in the supervisory relationship. 相似文献
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在墨西哥,由于采取工行之有效的保护措施,龙卡坦半岛鸟类栖息地开展的观光项目吸引了越来越多来自世界各国的游客. 相似文献
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MARKUS LIPOWICZ 《Journal of Philosophy of Education》2019,53(1):200-213
Transhumanism promotes the application of emerging technologies and genetics in order to overcome the physical and cognitive limitations of the human species. In this article, the main question to be considered is the following: is Nietzsche's notion of educational self‐overcoming compatible with the idea of biotechnological self‐enhancement? After presenting some broad characteristics of transhumanist philosophy, the general line of reasoning in this article is based on two colliding interpretations of Nietzsche's ‘overhuman’ and its educational implications: Stefan Lorenz Sorgner's attempt to legitimise techno‐progressive aspirations through the ‘will‐to‐power‐ontology’ and Babette Babich's critique of transhumanism as a popular display of the ‘ascetic ideal’. In the final part, I argue that Nietzsche's post‐anthropology can only be regarded as a possible onto‐axiological legitimisation for a kind of transhumanism that would not aim at strengthening the tendency to approach human development from a solely technocratic point of view. I further conclude that the rise of biotechnological power demands a critical educational reflection that would effectively prevent the enclosure of the individual within the network of techno‐science. 相似文献
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KATHERINE K. JO 《Journal of Philosophy of Education》2019,53(2):374-393
In response to the intensifying vocationalisation and instrumentalisation of education, scholars have invoked the ideal of leisure and its educational embodiment in the tradition of liberal learning. Drawing on the work of Josef Pieper, this article seeks to bring to the fore an overlooked yet fundamental aspect of leisure, that of existential rest, a state of being and a mode of engagement with the world in which the basic outlook is one of affirmation of the goodness of the world, which is experienced as being in harmony with oneself and the world. The article also suggests three different approaches to cultivating existential rest in education derived from the educational visions of Pieper, Michael Oakeshott and John Dewey. 相似文献
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KATHERINE LINDSAY 《International Journal of Inclusive Education》2013,17(4):373-390
The aim of this paper is to critique the dichotomy between the legal regulation of disability discrimination in Australia, particularly in the State of New South Wales, and inclusion policy as espoused by public education authorities. It is argued that the law and inclusion policy are aiming at different outcomes. As a result, through legal regulation, New South Wales undermines the human rights of individuals with disabilities by restricting their access to ‘mainstream’ education. Extracts from a variety of sources are used to enable the voices of students, parents, carers, advocates, teachers and members of the judiciary to be heard, a novel approach in a paper which is essentially concerned with the law. The paper begins with a consideration of the context in which disability discrimination in education laws operate, and the distinctions between policies and practice in that context. The paper then asks to what extent disability discrimination law is capable of expressing inclusive ideals. Finally, the paper suggests means by which international law norms could be incorporated into New South Wales law and policy, so as to achieve effective human rights protection. The paper concludes with Carla's story, which serves to demonstrate that inclusive ideals have not yet been appropriately incorporated into law or practice in New South Wales. 相似文献
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