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To educate for deep and responsible religious particularism, while at the same time laying a foundation for commitment to religious pluralism, means dealing with the nature of truth claims. Jesus Christ is an incomparable gift to the world, and the Truth revealed by him is of infinite value. It is a universal truth, and to educate for religious particularism means to proclaim that proudly, clearly, and convincingly. This fact should not, however, be reduced to an exclusive truth claim. To educate for pluralism is to be convinced that one has something of value that needs to be shared, but not to impose one system of truth on others because, without it, they are lost or damned.  相似文献   
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The purpose of this study was to investigate the patterns of students' conceptual restructuring within the theoretical framework of biologic evolution. The study draws on conceptual change theory in an effort to define the limits of the theory and suggest other models of restructuring. Through a series of 17 structured and open-ended interviews with each of 4 participants, the students' changing conceptions about facets of evolutionary theory were documented throughout the school year. Interview questions were developed from the wealth of alternative conceptions documented in the literature, and many interview techniques were employed to assure the mode validity of all research findings. The conceptual change documented demonstrates that many conceptions in this content area are closely interwoven, so that a change in one conception requires a change in many others. Four patterns of conceptual change were seen: (a) cascade, (b) wholesale, (c) incremental, and (d) dual constructions. Of these 4, only 2 conform to the changes described by conceptual change theory. The other two patterns suggest that different models of conceptual restructuring are required for further science education research. © 1996 John Wiley & Sons, Inc.  相似文献   
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With current inclusion trends, teacher educators are challenged to redesign their programmes to prepare preservice teachers to educate a wide range of students in whole-class settings. This quantitative study examined the impact of an inclusion course and a field experience on preservice teachers' self-efficacy for teaching in inclusive classrooms. Based on data collected from 141 participants, the results indicated that both the inclusion course and the field experience produced significant gains in self-efficacy. Participants with prior experience with people with exceptional needs had significantly higher levels of self-efficacy than those without prior experience; however, both groups experienced significant gains after the course and the field experience. Also, the results showed that, during the field experience, as preservice teachers spent more time with direct, individual instruction with students with exceptional needs, and less time with observation and whole-class instruction, their self-efficacy was more likely to increase. Findings were discussed, and implications for practice and future research were suggested.  相似文献   
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