排序方式: 共有9条查询结果,搜索用时 31 毫秒
1
1.
2.
In describing the current status of the education of new Chinese immigrant children (NCIC) in Hong Kong and to provide data useful for designing new policies, this article highlights the region's rise of new Chinese immigrants and the characteristics of the NCIC. Challenges to improve access to and equity in education in Hong Kong, overall quality of education for the NCIC and future possibilities are discussed. Implications from other countries are also included. 相似文献
3.
4.
5.
6.
Wing-Wah LAW 《Frontiers of Education in China》2013,8(4):596
Since the early 20th century, numerous scholars have proposed theories and models describing, interpreting, and suggesting the development paths countries have taken or should take. None of these, however, can fully explain China’s efforts, mainly through education and citizenship education, to modernize itself and foster a modern citizenry since the late 19th century. This article traces and examines these efforts through a reflective and critical analysis of such public texts as official policy documents, curriculum standards, and related commentaries, and reveals three major findings. First, China’s leaders have advanced different views of and approaches to development and citizenship in response to changing domestic and global contexts. Second, the Chinese state determines China’s development course, defines its national identity and citizenry, and selects its nation-building curricula. Third, the Chinese state’s growing desire for national rejuvenation in an increasingly competitive, globalized world in the 21st century mandates an important education mission that its citizenship education be politically and ideologically open and accommodative, and help students develop global, national and local identities and function as active, responsible citizens of a multileveled, multicultural world. This article furthers academic understanding of how China’s education responds to economic, political, and social demands and shapes students’ multiple identities in a global age. 相似文献
7.
8.
WING-WAH LAW 《比较教育学》1997,33(2):187-210
On 1 July 1997, sovereignty over Hong Kong was returned from the UK to the People's Republic of China (PRC). This article identifies the impact of such a political transition on the Hong Kong higher education system during the transitional period between 1982 and 1997. The struggles among the departing and incoming sovereign powers and local groups are also examined. The article argues that, during this period, three related colonial transition processes-decolonisation, neocolonisation and recolonisation-co-existed in Hong Kong higher education within the framework of 'one country, two systems'. These processes can be seen as resistance to each other: for example, neocolonisation as resistance to decolonisation and recolonisation as resistance to neocolonisation. They are further complicated by the spectra of their accommodation and resistance by the three major actors. On different occasions, the local government and groups played different or even contradictory roles as decolonising, neocolonising or recolonising agents. They selectively participated in the three processes so as to create facilitating conditions for and obstacles to the control of higher education by the incoming ruling power in the post-1997 era. 相似文献
9.
WING-WAH LAW 《比较教育学》1996,32(3):377-394
Since 1949, the higher education systems in mainland China and Taiwan have been developed in disparate geopolitical and social contexts, but have faced similar dilemmas between economic and cultural tasks. The dilemma has lasted in China for more than two centuries and nowadays can also be located in many developing industrializing countries. The article offers the concept of 'fortress state' to explain how between 1949 and 1995 these two were affected by both domestic and international factors. In particular, the role of higher education as an agent of both political socialization and economic modernization is analyzed in the context of the transformations in the two contemporary Chinese societies. The article also examines how cultural traditions, the upholding of a national belief system, nation building and the foreign relations of mainland China and Taiwan help maintain the two-century old tension between economic modernization and the preservation of a cultural and national identity. 相似文献
1