Schooling,masculinity and class analysis: towards an aesthetic of subjectivities

The retreat from social class within the sociology of education has been accompanied by the intensification of socio-economic and cultural inequalities. This paper seeks to draw upon cultural analyses of social class by addressing a classificatory shift of white English working-class males, who have moved from an ascribed primary socio-economic status to an embodied aesthetic performance. We examine the reconfiguration of social class within state schools and historical and contemporary shifting images of white working-class males within the education literature. We suggest the need to engage with a multi-dimensional explanatory frame in order to understand how working-class young men now inhabit a new cultural condition in the post-colonial urban space of inner-city schools. This shift is best captured by exploring the simultaneous articulations of multiple categories of difference – including class, gender, ethnicity, sexuality and generation – in relation to contemporary representations of social class.     

Coming‐of‐age in 1980s England: reconceptualising black students’ schooling experience

Much conventional ‘race‐relations’ research of the schooling of black youth has tended to be underpinned by models of social pathology and subjective discrimination. It is argued here that there is a need to reconceptualise black youths’ schooling experience within a theoretical framework that moves beyond mono‐causal explanations and examines the multifaceted dimensions of racially structured English schooling. Placing students at the centre of the research enables us to see how schooling for black female and male youths is a central part of an alienating social response to them, that results in their experience of a structured ‘different reality’ from the white population. In response to this, they have, collectively and individually, creatively developed coping and survival strategies. These are examined here.     

Shifting discourses from boy preference to boy crisis: educating boys and nation building in neoliberal China

ABSTRACT

It is well established that China has emerged as a major economic power, resulting from the nation’s neoliberal modernization. What is less understood is the socio-cultural and educational impact of this change on public institutions. This article focuses on the education system, which is currently seen as central to delivering the nation’s modernization project, particularly through suzhi jiaoyu (education for quality). More specifically, we engage with a pervasive public discourse of a boy crisis. We suggest the need critically to explore the local (national) meanings within a contemporary Chinese context of this assumed projected crisis that appears to be established as a western phenomenon. We argue that the discourse of a boy crisis can be read as a strategic move to re-inscribe an earlier discourse, that of the boy preference, that in turn is discursively linked to nation building at a time of globally inflected socio-economic transformations.     

Ideological challenges to the social inclusion agenda in the Republic of Ireland

This paper is set against a background of Ireland’s endorsement of a ‘unique’ social partnership model wherein educational policy measures are being shaped by emergent change factors in a so‐called new era of lifelong learning. Despite a number of policy responses focusing on the need for greater social inclusion, the paper highlights how the Irish education system continues to mirror and produce notions of ‘advantage’ and ‘disadvantage’. It is argued that while educational strategies appear extensive in addressing this social stratification, serious questions remain concerning their far‐reaching impact. In particular, the paper points to a critical concern for how notions of ‘disadvantage’ and ‘social exclusion’ are ideationally conceived and used within an Irish policy context. It is contended that the inadequate treatise of this concern impedes real progress towards meeting the needs of disadvantaged groups in society. A case for reassessing the ideological treatment of social exclusion is therefore made in the interest of promoting effective educational measures for social (and cultural) inclusion.     

Private Girls and Public Worlds: Producing femininities in the primary school

This article draws upon data gathered from a research project entitled 'Children's Relationship Cultures in Years 5 and 6'. The project aims to explore the ways in which primary school age children understand emotional, caring and family relationships. This paper will focus upon the role of friendship in the cultures of girls, aged 9-10, in a primary school classroom. An ethnographic approach is adopted to illustrate the variety of interactions in which friendship is spoken, displayed and enacted within pupil cultures. Analysis of these exchanges suggests that notions of friendship and patterns of friendship are constitutive of sexual-gender identities. The paper argues that being friends/breaking friends is a technique utilised for the regulation and negotiation of femininities and the production of differentiated sex-gender hierarchies. The paper will focus upon the activities of the 'diary group'--a self-styled network of eight girls who met in the school playground to discuss issues that interested and excited them. Recurrent themes in diary group discussions are identified as: puberty/periods; erotic attachments; and imagined futures. The paper suggests that the diary group can be seen as a site for identity production and asks the question: what kind of identities are being produced when these girls meet and talk? Finally, the paper seeks to explore the ways in which members of the diary group create a 'private' space within the public domain of the school and, through talk, produce themselves as feminine subjects.     

Instructor-provided summary infographics to support online learning

Infographics are a visualisation tool that can be used to improve retention, comprehension and appeal of complex concepts. The rise of infographic use in education has facilitated new forms of application and design of these tools. Instructor-provided summary infographics are a new form of infographic, whereby key learning objectives and content are summarised in graphical form at the end of a lesson. However, it is unknown whether these types of infographics can support learning in online environments. This exploratory research investigates student perceptions, retention, applications and activity generation of instructor-provided summary infographics in a massive online learning environment. Using both post-course learner survey data (n = 1,899) and text mining analysis (n = 72,490 words), results present how learners perceived instructor-provided summary infographics as useful and appealing for retaining, clarifying and understanding learning concepts. The research contributes a novel understanding of summary infographics in online learning environments, and supports their use as a design tool for educational delivery in the online space.     

The British State’s production of the Muslim School: A simultaneity of categories of difference analysis

Recently, national populist politics has been translated with the emergence of two overlapping narratives of Islamophobia and anti-EU immigration media discourses. Such discourses have been made highly visible in the increased spike in hate crimes that have been a hidden cost of the national(ist) debate about Britain leaving the European Union (Brexit). This is the context in which we can trace a remarkable shift in the state representation of the schooling of the South Asian/Muslim community and the reclassification from promoting South Asians as central to the future of a modernised multicultural Britain (1970s) to positioning Muslims as a ‘suspect community’ (2020). This article unpacks two cultural moments in the critical exploration of the State production of the Muslim School within a post-Trojan Horse era. First, a national dominant image of the Muslim School operating within the State ascribed ‘no-go’ ethno-religious Muslim neighbourhoods, as a repository of regressive (extreme) Islamist religiosity; thus, reconstructing their religious belief as racialised identities, as they disconnect from British values. Second, the No Outsiders programme, with the accompanying framing of intolerant (Muslim) parents. In this case, the ensuing tension between ‘homophobic Muslims’ and ‘British values’ sets in place a homogenisation of differences. Deploying a simultaneity of categories of difference perspective, we address an underlying discursive re-politicising of South Asian ethnic communities as religious communities, which is resulting in a perpetual negotiation of the meanings attached to being Muslim. This will enable an international application of the article beyond the specific focus on the city of Birmingham, identified in the international media as the Jihadi capital of Europe.     

Boys Bonding: Same-sex friendship,the unconscious and heterosexual discourse

This article aims to explore some of the ways in which the cultural meanings and practices of gender, sexuality and relationships intersect with and are reworked in the same-sex friendships of children aged nine to eleven. Using material from an ethnographic study, it focuses on two boys, Ben and Karl, who identified themselves as best friends. The article argues that, while the boys clearly knew, positioned themselves in and deployed heterosexual discourse, their relationship to this was complex. In particular, they appeared to use it to distance themselves from the feminine and to build their friendship as a pleasurable, intimate and exciting space. The article uses psychoanalytic arguments to explore this material, tentatively suggesting that the boys' access to the cultural practice of 'best friendship' mobilised identifications that both reinforced conventional versions of heterosexual masculinity and questioned these. In particular, the article suggests that the boys' friendship may have involved 'over-inclusive' gender identifications - ones that indicate the existence of boyhood masculinities that are more capacious and flexible than those hegemonic in teenage and adolescent cultures.