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文美振 《暨南大学华文学院学报》2005,(2):1-7
中国从汉代就开始实行对外汉语教育,韩国从中国五代时期开始实行汉语教学,虽然比中国晚,但延续到清末一直没有中断.有对外汉语教学,就有对外汉语教师.韩国"高丽·朝鲜"时期的汉语教学机构都由国家设立,高丽、朝鲜政府为了提供更好的汉语学习条件,千方百计聘请以汉语为母语的汉籍教师.本文从<高丽史>和<朝鲜王朝实录>中发掘有关华人汉语教师的史实并加以整理,希望能够给编写对外汉语教学史提供一些资料. 相似文献
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This paper, the first of two dealing with ultrasonic delay lines, is concerned mainly with the theoretical considerations involved in the general process of ultrasonic propagation. The transducer action is given considerable attention and an equivalent circuit employing a transmission line as an element is demonstrated. The diffraction spreading of the beam and absorptive losses in the transmitting medium are also discussed. 相似文献
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文美振 《乐山师范学院学报》2006,21(9):73-76
本文将汉语和韩语中同时存在的“形同”成语从意义的差异角度进行了对比研究。对于汉韩“形同义异”成语,从其分类、辨析以及意义差异的趋向和原因等三个方面展开,作了较详尽的描写和阐述。此分析有助于归纳汉韩成语的演变情况、趋向和规律性,并在汉韩成语互译方面有一定的意义。 相似文献
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This paper explores the challenges of non-violence as an educational subject. Conceptually framed by nonduality, this cross-cultural conversation between Laozian and Deleuzian viewpoints articulates reforming non-violence into non-violencing within the educational discourse. Non-violencing is a shift that opens up space to theorise non-violence as open-ended, uncertain and dynamic. Seungho Moon utilises Laozi's Taoism to examine yin–yang cosmology to illustrate the continuum of violence/non-violence. Proceeding from the notion of non-action (wuwei, 無爲), he argues that non-violence is not the opposite of violence, but it is a form of active action by not doing. Charles Tocci draws from Deleuze to connect non-violence to the concepts of haecceity, minoritarianism and multiplicities. Together, both authors postulate that non-violence is not a thing. Instead, both authors consider it in its gerund form to be a particular kind of activity performed to prevent violence in whatever relational patterns it may take. This open-ended space created by non-violence facilitates imagining a fresh approach to human interactions. In promoting this cross-cultural conversation, the William Joiner Institute Teacher Initiative Project (TIP) is highlighted as an exemplary program emphasising the uncertainty, incompleteness and paradox of the violence/non-violence duality and non-violencing pedagogy. This cross-cultural, philosophical study will provide educators with salient epistemological and pedagogical frameworks with which to advance the field of non-violence education. 相似文献
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