从替罪羊到野玫瑰——看莫里森笔下黑人女性的成长

作为托妮·莫里森早期的代表作．《最蓝的眼睛》和《秀拉》表现出创作视角和技巧上的连贯性：同样着眼于黑人女性的体验,并把对这一体验的描写从孩童时代推进至成年。从怯懦自卑的佩科拉到坚毅果敢的秀拉,从无助的替罪羊到带刺的野玫瑰,本文将深入剖析在种族主义和性别歧视的双重压迫下,黑人女性从痛苦祈求到挣扎觉醒的成长历程。     

Evidence-based digital literacy class for older,low-income African-American adults

Based on our community engagement project involving 47 older, low-income African-American adults from a senior community center, this study analyzes how an underserved population acquires knowledge and skills related to digital technologies. We discuss the conceptualization, implementation, and evaluation of a weekly, four-month long computer class for members of the senior community center. Our mixed-method research shows the importance of taking into account both the multidimensional nature of adult learning and the social and cultural contexts in which learning occurs when working with underserved adult populations. Findings from our formative and evaluative research offer insights into changes in the computer class participants’ attitudes toward and perspectives on key digital literacy issues including security and privacy online and online information verification. Scholarly and policy implications are discussed in the context of digital competency and adult learning for marginalized populations.     

Recollections of sexual socialisation among marginalised heterosexual black men

This paper describes the sexual socialisation process of marginalised, drug-using heterosexual black men, focusing primarily on the sources and content of sexual information. Analysing qualitative interview data, we discovered that the men in our sample both learn about sex and become sexually active at an early age. They most often learn about sex from the media and least often learn about sex from family members. The content of sexual information varies in specifics, but overall tends to equate sex with pleasure, encourage sexual activity with multiple partners and emphasise using protection. Our goal is to use this data to better understand how sexual socialisation contributes to the prevalence of multiple sexual partners and high rates of HIV among heterosexual black men in order to inform future risk-reduction intervention programmes.     

美国教育的“黑”与“白”--以教育视角纪念马丁·路德·金发表《我有一个梦想》50周年

恰逢《我有一个梦想》发表50周年,半个世纪历程能否让梦想照进现实,后种族歧视时代是否即将开启,亟待美国首位非裔总统奥巴马连任之后解答。2013年6月24日,美国联邦最高法院对高校招生的种族倾斜即约翰逊总统1965年颁布的平权政策作出判决。以平权政策的司法之战与学理之辩以及对亚裔造成的误伤为主线,本文试图以教育视角审视金馈赠全人类的这份遗产。作者认为,面对三重两难困境---即种族歧视还是阶层差异、社会公平还是历史赎罪、种族多元还是文化多元,平权政策自我修正的一条有效路径是：逐渐淡化种族保护,全力强化种族融合以臻文化多元。而教育堪为利器。历史性为“黑”“白”对峙所困的美国务必推进一场“为教育而进军未来”运动,以多元并存共铸美国梦。     

“Street Love”: How Street Life Oriented U. S. Born African Men Frame Giving Back to One Another and the Local Community

This Participatory Action Research (PAR) project worked with four active street life oriented U. S. Born African men, to document how a community sample of street life oriented U. S. Born African men between the ages of 16–65, frame and use “street life” as a Site of Resiliency (Payne, Dissertation, 2005; Journal of Black Psychology 34(1):3–31, 2008). Qualitative data was collected in the form of 20 individual and two group interviews. These data reveal an inter-generational, conceptualization and use, of the term “street love” in street life oriented U. S. born African men. Also, these data reveal that notions of “street love” extend out a critique of community professionals (e.g., community researchers/interventionists, social workers, etc.) as being unable and unwilling to produce “real help” in the local community. Examples of street love, revealed in the study, include the men offering advice/counsel, money or “free turkeys” during Thanksgiving to one another as well as other members of the local community. Results support Payne’s (2005) three-dimension conceptualization of “street love”: (1) individual, (2) group and (3) communal level expressions of “street love”.

THE IMPACT OF HISTORICALLY BLACK COLLEGES AND UNIVERSITIES ON THE ACADEMIC SUCCESS OF AFRICAN-AMERICAN STUDENTS

Anchored in national longitudinal data analyzed through hierarchical linear and non-linear modeling, this study found that African-American students have a similar probability of obtaining a BA degree whether they attended a historically Black college or university (HBCU) or a historically White college or university (HWCU). Among African-Americans, females are more likely to obtain a baccalaureate degree than males. Especially given that HBCUs are significantly underfunded relative to HWCUs, the findings of this study lend support to the proposition that HBCUs contribute significantly to higher education in this country and merit strong support from both the public and private sectors. This paper was presented at the American Education Research Association Conference in April 2005.     

Book reviews

This study examines Black student and parental perceptions of exclusionary practices of Black school principals. I ask why students and parents viewed two Black principals as contributing to abusive and exclusionary school environments that marginalized Black students. After a two-year ethnographic study, it was revealed that exclusionary behaviors toward Black students—which was viewed as “abuse” by students and parents—was a reproduction of the district's racism, and thus adds new considerations for discussions around the value of racially-like (i.e., all Black) educators and students. Parents perceived these two Black principals as dealing more harshly and rigidly with the Black students and their families; moreover, analysis of the interview data revealed that the principals rejected the cultural and social capital, and proclivities of Black students, and blamed Black students for their lower achievement and unique behaviors. I draw significant attention to the larger contexts of White supremacy and racism as I examine how Black principals negotiate their own roles, how they understand their own treatment of urban Black students, and how they are (knowing or unknowingly) reproducing oppressive practices of White supremacy on Black students in school.     

Cultural Dis/Continuity in African-American and Ghanaian Mothers’ Voices and Identities

With Cultural Continuity Theory as a framework, this study used quantitative (N?=?204) and qualitative (N?=?63) methods to explore how Ghanaian and African-American mothers communicate their motherhood perceptions and identities. Survey, interview, and focus group data obtained from this investigation suggest cultural discontinuity in the rhetoric the participants use to describe their motherhood experiences and identities. Though this multi-method study is meaningful in that it provides a space for the underrepresented voices of African-American and Ghanaian mothers to be heard, it challenges previously held notions of continuity within African-American and African societies. Based on the findings, this study also considers implications relative to the similarities and differences in African-American and Ghanaian motherhood philosophies, and it offers recommendations for future research.     

African-American Women in the Professoriate: Addressing Social Exclusion and Scholarly Marginalization through Mentoring

African-American women and other underrepresented faculty members often report experiences of social exclusion and scholarly marginalization in mainstream institutions of higher education. This lack of inclusion challenges their retention and hinders them from becoming productive members of the professoriate, positioning them at a disadvantage for achieving tenure and promotion. In this article, mentoring is conceptualized as socialization and examined as a strategy for addressing social exclusion and scholarly marginalization as associated with the advancement of African-American women faculty in academe. Highlighting traditional and nontraditional mentoring initiatives and formal and informal networks, the discussion features the idea of a broad, flexible network of support. In addition, recommendations from the existing literature are offered for mentors, mentees, and academic department chairs to facilitate effective mentoring strategies.