Donkeys and Mules in Arabic Veterinary Sources from the Mamlūk Period (7th–10th/13th–16th Century)

The central place occupied by donkeys and mules in the life of the medieval Islamic world often necessitated medical care. Three veterinary treatises were chosen for the present study owing to the special attention attributed to these animals by their writers. The identity of the writers is of some interest: two of them were rulers of Yemen, whereas the third was the chief veterinarian of the Mamlūk Sul ?ān Mu[hdot]ammad Ibn Qalāwūn. In dealing with the treatment of donkeys and mules, these writings are mainly concerned with breeding, preventive medicine (including nutrition, exercise and diet), and the diagnostics and healing methods of ailments peculiar to donkeys and mules, including behavioural problems, infirmities of hooves and problems resulting from carrying heavy loads. The dedication of special sections of these treatises to donkeys and mules is an indication of their importance in the economy of Egypt and Yemen. They reflect the high professional level of veterinary medicine during the Mamlūk period.     

《甲骨金石简帛文学源流》的贡献与缺失

刘奉光教授所著《甲骨金石简帛文学源流》把文学书写载体作为划分文学研究对象的标准，具有首创意义，并针对对象特点，提供了相应的研究方法，但在传世文学研究范围的划分与具体的操作过程方面仍有完善空间。     

百色市动物防疫合作社试点成效、存在问题及建议

简述了百色市动物防疫现状,试点开展动物防疫合作社模式,取得的成效及存在问题进行了提练总结,进一步对基层一线动物防疫合作社运作过程中存在的问题提出了整改意见建议,为今后全面推广动物防疫合作社积累实践及解决存在问题提供参考对策。     

以现代自然辩证法理论看动物与道德的关系

近年来,越来越多的虐待动物事件呈现在人们眼前,作为与人类同为生命体之一的动物,对其究竟要如何予以保护已成为公众日益关注的话题。在伦理学界,对该问题争执的焦点在于对动物的保护是否必须让动物获得道德主体地位来实现。本文作者试以现代自然辩证法理论为考察角度,在分析动物与人的区别及动物的道德主体化理论之不足的基础上来探析动物与道德的关系,认为动物不可能成为人类道德的主体,动物在道德范畴上仍然是一种客体,我们可以把动物纳入道德的关怀范畴,以达到有效保护。     

Animals in environmental education research

Over the past few decades, the increase in public and scholarly attention to human-animal relations has inspired an animal turn in a number of academic disciplines including environmental education research. This paper reviews the literature on animals in environmental education with respect to its theoretical foundations in critical pedagogy, ecofeminism and posthumanism, considers empirical work on formal, nonformal and informal learning spaces and discusses the implications of an animal-focused paradigm for teaching and research. In the conclusion the author suggests some areas for further inquiries from her own research and teaching experience.     

南极大陆在动物地理区划中的位置

分析了南极大陆地史变迁 ,地理环境和动物组成及特点 ,本文认为南极大陆动物地理生态区系划分中应与其它六个地理界分开 ,把南极大陆划分成一个新的单独的动物地理区 (界 ) .     

‘A new life in the countryside awaits’*: interactive lessons in the rural utopia in ‘farming’ simulation games

ABSTRACT

This paper critically analyses the legitimation of exploitative human–nonhuman animal relations in online ‘farming’ simulation games, especially the game Hay Day. The analysis contributes to a wider project of critical analyses of popular culture representations of nonhuman animals. The paper argues that legitimation is effected in Hay Day and cognate games through: the construction of idyllic rural utopias in gameplay, imagery, and soundscape; the depiction of anthropomorphized nonhumans who are complicit in their own subjection; the suppression of references to suffering, death, and sexual reproduction among ‘farmed’ animals; and the colonialist transmission of Western norms of nonhuman animal use and food practices among the global audience of players. Hay Day thereby resonates with the wider cultural legitimation of nonhuman animal exploitation through establishing emotional connections with idealized representations of nonhuman animals at the same time as they inhibit the development of awareness and empathy about the exploitation of real nonhuman animals.     

完善我国动物保护立法兼质疑“动物主体论”

动物是生态系统中极为重要的组成部分.物种及其多样性是人类持续发展的先决条件,它关系到人类的食物、健康和生活质量.然而当前人与动物的关系不断走向冲突、对抗,人作为拥有无比优越感的主体具有不可推卸的主要责任.保护动物不一定意味着赋予动物主体地位,动物只能是法律关系的客体,我们应把动物作为特殊的物加以保护.     

软组织损伤对骨愈合中微循环影响的实验研究

目的:探讨软组织损伤对骨折愈合影响的作用机理。方法:作者选用新西兰大白兔32只,随机分成8组,均以右侧前肢为实验组,左侧为对照组。实验组骨折部位切除部分软组织。采用墨汁灌注血管的方法,观察骨折部位微循环变化。结果:实验组中骨皮质血供以髓内供应为主,而对照组以骨膜血供为主。实验组骨皮质萎缩变薄,骨皮质萎缩与骨膜微循环障碍有明显关系。结论:骨折愈合与局部微循环改变有明显关系,软组织损伤造成了骨折部位微循环障碍是骨折愈合延迟的主要作用环节。     

浅谈承德少数民族地名

承德自古以来是少数民族聚积区,它的地名多以动物,植物、山川河流,人物的蒙古语、满语命名。地名的产生和变化反映了少数民点生产、生活、社会的变迁。从地名的变迁可以推知少数民族的历史发展状况。