唐娜·哈拉维的科学客观性思想评析

唐娜·哈拉维的科学客观性思想的基本内涵在于以改造并启用视线隐喻作为切入点,强调主体的自我分裂与冲突及其认识论意义,局部视角的优先性,客体的行动者身份,以及知识的情境化特征;这一思想具有鲜明的后现代女性主义色彩,对于科学认识论与女性主义理论的发展具有借鉴意义,同时也存在一些尚待解决的问题。     

为地方经济建设服务扩大地方高校学报发展空间--《苏州科技学院学报(工程技术版)》服务地方的认识与做法

地方高校学报理当为地方经济建设和社会发展服务,而地方经济、社会的发展则为学报提供了广阔的用武之地.<苏州科技学院学报(工程技术版)>根据学校的专业特色和学科优势,除了报道适合各地、具有普遍意义的研究成果外,还加强对地方经济和社会等方面的理论研究与应用研究成果的报道,刊发了环境科学、建筑工程、防灾应变、古城保护等方面的论文.学报在为地方经济建设服务中不断扩大发展空间,努力体现刊物特色.     

如何求二元连续型随机变量和的分布

已知二元连续型随机变量(X，Y)的联合概率密度，如何求Z=k1X k2Y(其中k1≠0，k2≠0，k1，k2∈R)的概率密度，是学生们不容易掌握的，所以我们对其求解方法进行了一些探讨，使学生们准确并熟练地求出二元连续型随机变量和的概率密度。     

Spinning New Tales from Traditional Texts: Donna Jo Napoli and the Rewriting of Fairy Tale

This article demonstrates how Donna Jo Napoli changes generic conventions and reworks discursive formations in order to retell traditional tales. Discussed are the narrative strategies she uses in telling her stories, her representation of male and female characters in regard to gender and gendered relationships, and the way she renegotiates ideologies and value systems encoded in the traditional tales. It is suggested that these three areas are useful in defining and discussing feminist fairy tales for youth.     

Haraway's ‘bag lady story-telling’: relocating childhood and learning within a ‘post-human landscape’

In this article, we explore some alternate ways of approaching childhood and learning by taking three short forays into what Donna Haraway calls a ‘post-human landscape’. This exploration takes us beyond the horizons of orthodox educational approaches, in which the individual child is typically seen to be developing and learning within his/her (exclusively human) sociocultural context. The post-human landscape relocates childhood within a world that is much bigger than us (humans) and about more than our (human) concerns. It allows us to reconsider the ways in which children are both constituted by and learn within this more-than-human world. Adopting Haraway's feminist narrative strategy, we offer three very different ‘bag lady’ stories that consider the ethics and politics of child/non-human animal cross-species encounters. Each of these stories gestures towards the ways in which we can learn to live with ‘companion species’ rather than only ever learn about them.     

“无我的身体”:赛博格身体思想

唐娜·哈拉维的赛博格思想解构了西方身体思想的基础,即亚里士多德的实体论身体论和笛卡尔的实体论主体论,从本体论的角度质疑了传统的身体观,提出了一种联结性、伴生性的身体观念,建构了一种"无我"的身体思想。这样,哈拉维在梅洛-庞蒂的价值论身体观、福柯的认识论身体观之外又提出了一种本体论的身体思想,其意义在于为身体研究开启了第三条思路。     

大祚荣时期渤海国与唐、后突厥关系考论

渤海大祚荣时期,是初唐中衰与东亚格局动荡结束的关键时期,特别是"营州之乱"后渤海国与唐朝、后突厥的关系,对此后东北亚格局的形成产生了巨大的影响,成为东北亚格局奠定的中心环节。受制于史料限制,拟就大祚荣时期三国关系加以分析,阐述突厥介入东北事务、控制渤海国并设置吐屯管辖,以及唐朝北伐突厥和唐朝与渤海的交往。