郭沫若早期诗学与与西方文艺美学思潮（二题）

文章运用比较诗学的方法，对郭沫若早期诗学与弗洛伊德精神分析美论和柏格森生命美学的影响／接受关系进行了讨论。文章认为，郭沫若早期对这两种思潮的接受都不是照单全收的，由于时代(现实)与文化传统的制约，再加上西方不同思潮的交叉影响，这两种思潮在郭沫若那里均已发生了这样那样的改变，这种改变隐含了诗学建构的某些规律性现象。文章以郭沫若早期对上述两种思潮的接受为个案，探讨的其实是一种新型诗学何以建构的问题。     

人性的一面——自私个性的剖析——《呼啸山庄》主题新探

运用弗洛依德的精神分析理论 ,从人性的一面———自私个性的角度出发 ,剖析主人公希克厉和凯瑟琳的自私性格 ,对《呼啸山庄》的主题提出一些不同以往的看法     

J．多拉德和N．米勒心理治疗思想述评

J．多拉德和N．米勒是赫尔派新行为主义的重要代表。在严格坚持赫尔新行为主义的基本立场上，巧妙整合弗洛伊德精神分析的概念与观点，形成了自己独具一格的心理治疗体系。在行为主义和精神分析两者之间几乎难以找到共同的理论支点和沟通对话的共同语汇而彼此嫌恶、互不买账时，多拉德和米勒却让我们看到了彼此对话和沟通的可能性。     

An exploration of educative praxis: Reflections on Marx’s concept praxis,informed by the Lacanian concepts act and event

This article explores an aspect of Karl Marx’s concept, praxis. Praxis is meaningful work, through which we fulfil ourselves by fulfilling others. The discussion draws on the author’s work with postgraduate student teachers, where both students and author were researching their own practice. Reflecting Marx’s conception of praxis as subjective fulfilment in the objective world, this activity was intended to trouble and complicate the categories ‘subjective’ and ‘objective’, whilst enabling students to become both more autonomous and other-oriented. The intention behind this article is to develop the theoretical vocabulary of praxis available to educational researchers and practitioners. Some ideas from Lacanian psychoanalysis are introduced, followed by extensive discussion of Slavoj ?i?ek’s concepts, ‘act’ and ‘event’. The key argument is that in a nascent educative praxis, ‘subjective’ and ‘objective’ perspectives can be understood not as fixed points of reference, but as dual orientations on a flow of signification. These ideas are developed alongside detailed examination of two university-based research sessions with student teachers. With reference to session activities, a rationale is provided for an emerging educative praxis, in which students explore creative tensions between ‘subjective’ and ‘objective’ perspectives on school-based practice.     

Thinking with certainty or with doubt: a Lacanian theorisation of discursive knowledge in teacher education

ABSTRACT

The paper presents a theorisation of pedagogic knowledge formation, as a continuous attempt to understand the positions in discourse we occupy. The paper documents some participatory practitioner research by teacher educators centred on a course development initiative for student teachers of English, at an English university. Students researched their experiences of becoming a teacher within a course that was largely school-based, whilst their tutors researched their own involvement in the process (the main focus of this paper). Drawing on Lacanian theory, tutors are depicted as learning subjects having more or less certainty or doubt about the knowledge they possess. In attempting to understand this interplay of certainty and doubt, tutors arrive at stronger conceptualisations of learning. Through this approach, the paper provides a theoretically informed conception of professional knowledge, as involving a process of renewing ideas about learning, in meeting or resisting external demands.     

灵魂的深度——论茨威格小说中的人物美学

斯蒂芬·茨威格的小说擅长精细微妙的心理分析,描述感情世界的种种纠葛,其对人物内心世界的揭示尤为深刻。文章从人物美学的角度,运用弗洛伊德的精神分析学,对茨威格的三部小说进行了解读。     

从精神分析角度解读《盗梦空间》

梦及梦境探索是个亘古不变的人类永恒主题。迄今为止,弗洛伊德的《梦的解析》仍被认为是现代科学研究梦的经典教科书,同时也是精神分析的最重要的著作。弗洛伊德认为,梦是一种（被压抑的）愿望的（伪装的）满足。本文从精神分析角度来对影片《盗梦空间》进行分析,解读了影片中的时间效应、梦中梦、阻抗及其他象征,深刻揭示了＂梦是潜意识心理现象的自我表演＂的涵义。     

“零女士”的诞生——从精神分析视角看陈染小说中的女性形象

作为当代女性文学的典型代表作家,陈染的小说着眼于对女性细腻的心理感受的描述,主人公总是给我们自闭而多愁善感,冷艳而充满智慧的印象。本文从精神分析的角度解读这些女性形象,对她们特有的情结、特殊的身份以及最终的归宿进行探析。     

Modernising gender,civilising sex: perverse imaginary in the state feminist politics of Liu Yu‐hsiu

Abstract

The gender sexual politics of Liu Yu‐hsiu has been pivotal in the hegemonic ascendancy of Taiwan state feminism in recent years. Through an examination of Liu’s psychoanalytically mediated essays of cultural criticism, this article traces the contour of Liu’s sexual imaginary within the context of 1990s feminist and queer politics. Liu’s modernising project of gender equality, I argue, upholds heterosexual monogamy as a feminist ideal that seeks to purge all the masculine ills, including perversion and promiscuity. Meanwhile, queers and prostitutes come to be figured as the very negativity that must be repressed. Yet, like the Lacanian Real, they impinge on the symbolic order that Liu ordains as they thwart her desire to civilise sex.     

古典精神分析客体关系取向的修正与发展--从社会文化到客体关系的转向

作为一种心理学理论体系和治疗方法,弗洛伊德的精神分析自提出之日起就备受争议。在历经几次大的学派分离和理论修正之后,当代精神分析理论和方法改变了古典精神分析的本质特征,远离了它的生物学和物理学假设。精神分析的多次裂变既带来了其元心理学的分裂,也带来了新精神分析的发展。经过历次的修正,客体化倾向已经成为精神分析发展的主要方向,它既是对传统精神分析的颠覆,也是对弗洛伊德理论的新发展。在这种倾向的指引下,还会有一批跟随者继续对弗洛伊德的精神分析理论进行修正,并不断发展符合时代潮流的新精神分析理论。