台湾普通话中的“有＋动词”研究

台湾地区使用的普通话与现代汉语①不完全相同,比较明显的区别在于“有＋动词”的特殊用法.现代汉语中“有”的宾语一般应为名词,只有少数双音节动词可以做“有”的宾语,而且有诸多限制.可在台湾普通话中,却几乎所有的动词结构都可以用在“有”后面.此时的“有”相当于现代汉语中的“了”是“完成体”的标记.我们将这种句式的结构和表达的语法意义进行分析,并尝试分析这种句式产生的原因,预测其发展趋势.     

谈高校扩招后学生档案的管理

高校学生档案是国家人事档案的组成部分，是人学生在校期间的生活、学习及各种社会实践的真实历史记录，是大学生就业及其今后各级组织选拔、任用、考核的主要依据。近年来随着高校的扩招，各高校的学生数最迅速增加，许多高校的学生档案都比扩招前增加了几倍，生源来自四面八方，档案质量参差不齐，再加上信息时代的到来，学生档案内容复杂多样。     

新小说中的理性主义

新小说变革中仍包含了丰富的理性主义。这种理性主义是对欧洲学中传统理性主义的继承和发展，同时又具有了现代理性主义的特点－精神和模糊相互作用，并在创作中得到充分表现。     

否定词与“了”共现结构的汉韩对比研究

汉语动词按时间特征可分为持续性动词和非持续性动词,在句法平面,否定词与＂了＂共现的格式对汉语动词具有选择性：持续类动词可以无条件进入,非持续动词必须有条件地进入。同时,汉语的＂不……了＂和＂没有……了＂与韩语的＂…■…■＂＂…■…＂对应也较工整。语用平面中,汉语否定形式基本不受语境的干扰,而韩语则有时要通过产生新的否定方式来满足语境变化的需求。     

谈Le Chatelier原理判断失败的局限条件

讨论了Le Chatelier原理在判断化学平衡移动方向时产生失败的局部条件。     

The Rise and Fall of a Mechanical Rhetoric,or, What Grain Elevators Teach us About Postmodernism

I use the one-hundred-year, transatlantic circulation of Le Corbusier's grain elevator photographs to tell the story of the short but vibrant life of a mechanized rhetoric. From 1913 to 1969, these photographs were understood in the context of a mechanized rhetoric, and they starred in the iconography of modernity. From 1971 to 2010, the same photographs were contextualized by a symbolic vision of rhetoric. So contextualized, the photographs lost their prestige and became conduits through which postmodernism was introduced into architectural theory—and from there into the American academy. As a case study of rhetoric's becoming-symbolic, then, this essay foregrounds the opportunity costs of symbolic definitions of rhetoric. It suggests that the twinned introduction of symbolism and postmodernism involved a misreading of rhetorical history.     

Dinosaur discourses: taking stock of gendered learning myths

The persistence of gendered learning myths in educational contexts and the wider imaginary continues to trouble feminist educational researchers and practitioners. The tracing of such myths and the categories they create through authoritative and elite discourses of the past suggests how they have functioned across different fields to preserve a hierarchised binary. Gendered myths seem to be lent authority by some of the more popular claims of contemporary neuroscience as they were by the nascent Victorian psychological sciences. Adopting Le Doeuff's [2003. The Sex of Knowing. Translated by K. Hamer and L. Code. London: Routledge] heuristic of identifying which attributes are absorbed into masculine intellectual legacies and which ‘cast off’ to women allows for a focus on patterns of privileging of learning discourses across the humanities and sciences, and the ways these are constituted in historical and contemporary contexts.     

福楼拜与狄更斯创作特色比较

福楼拜与狄更斯虽出身于法国和英国两个不同国度,但两人都是当时世界级长篇小说作家,在创作上,两人都是现实主义大家,在取材上,主题思想和叙事上各有其相同相异之处,比较其异同,可以更好地理解其创作特色。     

北魏建都平城之我见

北魏政权之所以在398年定都平城,是诸多因素决定的。既有历史的原因,也有政治、经济和文化方面的原因,更有自然地理环境的影响,是多方面权衡利弊后的明智选择。     

试论壮族民间故事《妈勒访天边》的神话原型

《妈勒访天边》的故事是在＂动物潜水取土造地＂类型神话的最后一个母题——＂巡视＂母题的基础上演绎而成的,也就是说,＂动物潜水取土造地＂型神话中的＂巡视＂母题是壮族民间故事《妈勒访天边》的神话原型。