Rupture and adaptation: British technical expertise to the Singapore Polytechnic and the transition to a nation-state

The Singapore Polytechnic underwent a period of both rupture and adaptation as British advisers worked with the post-colonial government to facilitate technical education reform and Singapore’s transition to a nation-state. Established in 1958 and based on the metropolitan model, the Singapore Polytechnic constituted an imperial project for orderly development and decolonisation. It encountered criticisms from nationalists for its colonial links and a brief period of conflict between the advisers and the post-colonial People’s Action Party (PAP) government, underlining colonial Singapore’s uneven transition to its post-colonial future. However, the PAP quickly repaired its relationship with the advisers to plan the next phase of the Polytechnic’s development into a technical university in the 1960s. Unlike many other cases, the history of the Singapore Polytechnic suggests that technical experts, while tied to political interests, did not always fail.     

‘Truth before reconciliation’: the difficulties of transforming higher education in settler colonial contexts*

ABSTRACT

In response to the contemporary context of reconciliation in Canada, colleges and universities have made efforts to ‘Indigenise’ their campuses, extending earlier, Indigenous-led efforts to create more space for Indigenous peoples and knowledges. While many welcome these efforts, others express concern that they fail to go beyond conditional inclusion to fundamentally shift relationships between settlers and Indigenous peoples. In this article, I examine these developments and suggest that most institutions and individuals have yet to face the full extent of their complicity in colonisation. I argue that perhaps it is only by doing so, and thus, arriving at the impossibility of reconciliation, that a transformation of settler–Indigenous relationships might be possible.     

Towards a critical re-conceptualization of the purpose of higher education: the role of Ubuntu-Currere in re-imagining teaching and learning in South African higher education

ABSTRACT

The 2015–2016 South African higher education students’ movement proved historical for our country in bringing to our dinner tables: issues of higher education transformation and decolonisation; institutional culture(s); curriculum reform; the need to foreground and make inclusive assessment in education; the coloniality in our knowledge production, and more. Influenced by the emergence of the student movements and the critique they have brought to South African higher education, we bring to the fore the often silent critical reflections on the purposes of higher education in general, and in South Africa especially, as they relate to teaching and learning. We propose that the purposes of higher education in relation to teaching and learning ought to respond to (1) context, (2) democratic difference, and (3) cosmopolitan perspectives. We argue that discourses, phases and logics about South African higher education have tended to disregard and, at times, blur the context and differences as well as cosmopolitan perspectives. Using the notion of Ubuntu-Currere, we re-imagine how teaching and learning could respond to context, difference and cosmopolitanism with examples from the South African higher education experience.     

How are action researchers contributing to knowledge democracy? A global perspective

ABSTRACT

Although action research has been widely recognized as an appropriate methodology for promoting the democratization of knowledge, it is not always conducted from an emancipatory and transformative paradigm. Using AR in a technical way, renders it no more than a researcher-driven, problem-solving heuristic that perpetuates the intellectual colonization of local knowledge. This begs the question: how can action researchers work in ways that are contextually and culturally relevant, and generate knowledge that enables people to take control of improving their own lives as they see fit? This paper presents a thematic analysis of the narrative reports from seven participatory workshops held around the world for the purpose of dialoging around this and related questions. Findings indicate that, generally, action researchers are indeed facing challenges on many personal, institutional and epistemic levels as they endeavor to promote knowledge derived from the principles of authentic participation and dialogue with those whom it is intended to benefit. However, the analysis also reveals creative responses of practitioners to these challenges. In keeping with the special issue theme, we offer this analysis as a starting point for further discussion around how we can mobilize knowledge for equitable social progress.     

Towards a postcolonial and decolonising educational administration history

This article examines the increasing postcolonial and decolonising literature as it relates to non-Western countries and the history of their educational systems undergoing internationalisation and globalisation. The first section reviews a number of historiographical developments in the twentieth century that laid a foundation for a more cultural and global view and to include marginalised populations. The second section examines the critiques of educational history from postcolonial and decolonising perspectives, and the colonisation of mind critiques, including the recent indigenous research methodology movement. The third section explores two main challenges for the field of educational administration history are discussed: developing ways of understanding countries that operate under very different paradigms than Western states, and which are undergoing societal changes and stresses that Western states are not experiencing; and a revised research and methodology that captures problems of recolonisation/neoimperialism, the subaltern personality, and struggles to maintain indigenous cultures and roles. In order to respond to these conditions, educational administration, like other fields has to generate new models, theories, and modes of practice that derive from the conditions that postcolonial developing states face including identity formation, values, role construction and institutional arrangements.     

Between a rock and a hard place: decolonising religious and human rights education

ABSTRACT

Human rights education and Islamic education are typically presented as finished products without room for critique that do not always align with local and personal realities, resulting in a phenomenon sometimes called ‘decoupling’. To examine the ways in which decoupling might occur in one setting, this proposed article reports on the results of a quantitative study that analysed the responses of 470 education students at a university in Kuwait who were asked to rate on a 4-point scale their level of agreement with statements of women’s rights in general terms and in specific situations. Mean differences in their responses to women’s rights in general were compared to their responses to women’s rights, in particular, using a one-sample t-test, along with comparisons of demographic differences in responses analysed using ANOVA. The results showed that the students agreed with women’s rights in general but there was significantly less agreement with women’s rights in particular, suggesting that even on an individual level, a decoupling effect takes place when translating universalised value systems, like human rights and religion, to local realities.     

The quest for cognitive justice: towards a pluriversal human rights education

This paper turns to the work of the Portuguese sociologist Boaventura de Sousa Santos and explores how a set of concepts he developed over the years may constitute valuable tools in the task of decolonising and pluriversalising Human Rights Education (HRE). Informed by decolonial theory, Santos highlights that the struggle for global social justice is inseparable from the struggle for cognitive justice, namely, the recognition of epistemic diversity. This paper makes a contribution to the efforts that view the pluriversalisation of HRE as inextricable parts of the wider task of decolonising knowledge and education and struggling for social justice.     

Decolonising dominant knowledge constructions in the education of immigrant youth in Canada

ABSTRACT

This paper examines the dominant knowledge construction in Canadian public schools. Using the grounded theory approach, thirty-six Chinese Canadian youths and young adults were interviewed in Alberta. Drawing on critical, anticolonial and Bourdieusian perspectives, I argue that some teachers’ racialised habitus and biased knowledge constructions devalued the indigenous knowledges that immigrant youth bring to the classroom. Moreover, they reproduced anti-immigrant discourses and reinforced racial hierarchies in Canadian society. As a consequence, they negatively affect the identity construction of immigrant descendants and undermine their attempts to negotiate a sense of belonging in Canada. I argue that decolonising dominant knowledge constructions requires challenging teachers’ racialised habitus in teaching and their interactions with immigrant students.     

The imperial welfare state? Decolonisation,education and professional interventions on immigrant children in Birmingham, 1948–1971

Abstract

This article approaches debates about how the history of the post-1945 English welfare state might be written. It argues that professionals’ interventions on immigrant children can serve as a prism for understanding the crafting of the modern English welfare state. In this sense the article engages with the narrative concerning the resilience of a post-war British history that sees 1945 as a moment of profound rupture symbolised by the demise of Empire, the development of a universal welfare state, and the coming of mass immigration that brought with it social problems whose management presaged a distinctive British multiculturalism. Due to its influential impact on the development of immigrant education policies in England and because of its extensive education archive the article uses the Birmingham Local Education Authority (LEA) as an empirical and historical case. The significant British Nationality Act of 1948 and the Immigration Act of 1971 serve as demarcations of the period treated. The article concludes that the immigrant child and the child’s background were consistently presented as educational problems and as the cause of both poor academic attainment and a more intangible unwillingness to assimilate. In this lens the crafting of the post-war English welfare state was a continuation of an imperial project shoring up imperial boundaries within as the former colonised appeared on English soil.     

Neoliberalism and curriculum in higher education: a post-colonial analyses

In an era of internationalisation and globalisation, neoliberal agendas have now become important aspects of many institutional and national governments’ higher education policy. A major aspect of these neoliberal agendas is their impact on the curriculum. This paper critically examines the impact of neoliberal agendas on curriculum through a postcolonial and decolonising lens, drawing on research conducted in the African context to illuminate the theoretical analysis presented. Drawing on 48 semi-structured interviews and documentary analyses across three public universities in Ghana, we examine the relationship between neoliberal agendas, neo-colonialism and curriculum imperatives in African higher education. The analysis illuminates the ways that hegemonic discourses connected to neoliberal agendas re-privilege Western-oriented values and perspectives and impact the curriculum changes in African higher education institutions.