Roma women’s higher education participation: whose responsibility?

There are striking gaps between Roma and non-Roma higher education (HE) participation rates, with less than 1% of Roma possessing a tertiary-level qualification [United Nations Development Programme, World Bank and European Commission. 2011a. “The Situation of Roma in 11 EU Member States.” Accessed 3 April 2015. http://issuu.com/undp_in_europe_cis/docs/_roma_at_a_glance_web/1#download]. As the Decade of Roma Inclusion (2005–2015) closes, this renders the present a salient moment to reflect on Roma students’ HE experiences. Widening educational access for marginalised groups raises specific questions about where responsibility for doing so lies – with tensions between individualised articulations of raising aspiration and notions of collective responsibility framed in a social justice agenda. Drawing on interviews with five Roma women students, this paper unpacks the contradictions between desiring access to HE for individual self-betterment and concurrent pulls towards educating for the wider benefit of ‘improving’ Roma communities. Using Ahmed’s [2012. On Being Included: Racism and Diversity in Institutional Life. Durham, North Carolina: Duke University Press] work on institutional belonging, we explore the specifically gendered nature of these narratives in how ‘doubly’ marginalised bodies are positioned as outsiders, in receipt of an educational gift.     

‘White British girls on free school meals’: power,resistance and resilience at secondary school transition

This article explores the perspectives of 10 White British girls eligible for Free School Meals as they transfer from English primary to secondary schools. Having identified the discourses relevant to the girls at transition – good girl, girl power, hyper-femininity, authenticity, ‘challenges at home’, ‘friends as family’ and standards – the article uses Foucault to theorise these examples, reflecting on the complexity of associated power, resistance and resilience. The article continues by drawing on the multiplicity of resistance to these discourses to identify the girls’ developing intrinsic strengths, and argues that these should be used both a starting point and a structure for supporting them through discourse negotiation at secondary transition and beyond.     

‘Doing’ gender in a rural Scottish secondary school: an ethnographic study of classroom interactions

This article draws on data from an ethnographic case study that examined how pupils’ gendered identities are constructed in one rural secondary school in Scotland. We utilise the work of Michel Foucault and Judith Butler to provide theoretical insight into how and why pupils take up particular gendered positions in school, focusing on the influence of teacher–pupil interactions. The findings suggest that some teachers reinforce traditional constructs of masculinities and femininities, and fail to disrupt boys’ views of girls as objects of desire. Teachers are also seen to reinforce gender stereotypes in their understandings of the rural landscape as an exclusive site for constructing masculine identities. We claim that this potentially limits pupils’ educational experiences. We conclude by suggesting that there is a need for teachers to develop deeper, more sophisticated understandings of gender, an area currently neglected in Scottish educational policy and teacher education programmes.     

From the frozen wilderness to the moody sea: rural space,girlhood and popular pedagogy

This paper turns to debates in post-critical public pedagogy to focus on how a small body of films might potentially work as vehicles for teaching and learning about youth, gender and space. It is argued that representations of the rural shape what is possible for girlhood, being both enabling and constraining for the subject. Framed by discourses around the politics of representing the rural, a range of popular Australian films will be analysed to think about how popular film might use representations of the rural to educate spectators about girls as ‘successful’, ‘in crisis’ and/or as girls asserting ‘girlpower’. The films include four key Australian ‘coming of age’ films about girls growing up in rural/rural coastal locales: Peaches set in a sleepy town on the banks of the Murray River, Somersault set in the frozen wilderness of Jindabyne in the Snowy Mountains, Caterpillar Wish set in the coastal town full of secrets and lies, and in Indigenous film maker Ivan Sen's Beneath Clouds, showing the Country passed through during a rural New South Wales road trip.     

From degendering to (re)gendering the self: Chinese youth negotiating modern womanhood

China has seen dramatic transformations in ideals of femininity since the 1970s. This article explores what it entails for young women of the only-child generation to construct ‘modern’ womanhood within a context of multiple and conflicting gender discourses. Based on life history interviews in Beijing, the article shows that both a ‘degendering’ and ‘(re)gendering’ of the female self ensued as the participants positioned themselves simultaneously as the ‘autonomous modern female’ and the ‘dependent modern female’. It is suggested that despite some commonalities with the western middle-class neoliberal girlhood, this reflects a particular Chinese ‘dual’ approach to modernity that defies a standard/western notion of modern girlhood.     

Mediating gendered performances: young people negotiating embodiment in research discussions

Gender inequalities in schools have implications for life chances, emotional well-being and educational policies and practices, but are apparently resistant to change. This paper employs Judith Butler’s conceptualisation of performativity in a study of young people and consumption to provide insights into gendered inequities. It argues that how the young people ‘do’ gender in focus groups frequently involves the discussion of young women’s bodies and clothes in ways that are ‘culturally intelligible’. The focus on young women’s bodies produced joking relationships and a taken-for-granted understanding of gender in some same-sex interactions, but sometimes created tension and divisions in mixed-gender groups. Discussions of sexualisation in single-sex and mixed-sex groups were similarly emotionally loaded. The paper argues that attention to gender inequalities requires detailed attention to the differential power relations in which boys express desires to control feminine bodies and girls police their own and other girls’ bodies. Methodologically, the paper suggests that focus group discussions constitute an ethnographic site for analysis and that researchers co-construct young people’s narratives of embodied gender practices in ways that mediate young people’s gendered performances.     

Girls' portraits of desire: picturing a missing discourse

This paper revisits the missing discourse of female desire [Fine, M. 1988. Sexuality, schooling and adolescent females: The missing discourse of desire. Harvard Educational Review 58, no. 1: 29–53] in secondary schools. Instead of echoing previous studies that have documented how female desire is missing, this research starts from the premise that female desire is an everyday (unofficial) presence at school. Through photo-diaries and photo-elicitation, this paper attempts to materialise [Butler, J. 1993. Bodies that matter: On the discursive limits of ‘sex’. New York: Routledge] female desire to literally ‘see it’ through young women's own eyes. In articulation with feminist debates around young women's exercise of agency, it argues that in relation to female sexual desire, this may look different from what we expect. Drawing on Deleuze and Guattari [2004. Anti-oedipus: Capitalism and schizophrenia. Trans. B. Massumi. Minneapolis: University of Minnesota Press], it explores how ruptures to normative female desire are constantly reterritorialised and subsequently more ‘frustrated’ than claims of easily perceptible change. In this way, it seeks to add to a more nuanced and complex theorisation of female desire at school, rather than only as an absence or a problem.     

Re/presenting intellectual subjectivity: gender and visual imagery in the field of higher education

Visual images of students and academics in the UK have traditionally featured men, reflecting the historical predominance of men in these positions. When women were represented, sexist imagery and traditional constructions of femininity were not uncommon. This article explores the ways in which students and academics are constructed in a selection of visual representations in two contemporary UK sources: in two videos aimed at potential students and in the Times Higher Education, a magazine for higher education professionals. Following a discussion of dominant constructions of intellectual subjectivity, I draw upon a feminist post-structuralist approach in the analysis of these visual images. Although women are now entering universities in greater numbers than ever before, I suggest that this visual iconography continues to inscribe culturally dominant constructions of femininity and masculinity, reaffirms a gender binary and reconstructs the serious intellectual subject as a masculine one.     

‘Doing identity’ in the Botswana classroom: negotiating gendered institutional identities

Drawing on post-structural and post-colonial conceptions of gender, this paper explores multiple student masculinities and femininities in the classrooms of four junior secondary schools in Botswana. These gendered identities, it is argued, are negotiated within broader institutional constraints that have been socio-historically produced. Such constraints include the colonial legacy of heavily authoritarian (and inherently gendered) teacher-student relations, which in turn are sustained (and resisted) through the practice of English as the medium of instruction, and a punitive disciplinary regime, which has corporal punishment at its core. Three similar gender performances are identified for both girls and boys: ‘good classroom students’, ‘classroom rebels’, and ‘docile bodies’, though these are discursively produced and interpreted differently, against the norms of masculinity and femininity, and within a pervasive and stereotypical binary gender ideology.     

Female paths to adulthood in a country of ‘genderless gender’

In this article the life history of a young Finnish woman, Salla, is explored along with reflections of her best friend and other peers. The analysis is conducted from the perspective of Finland as a country of ‘genderless gender’, where mute or hidden gendering and sexualisation converge with the gender-neutral rhetoric about the individual self. Structural and individual understandings of ambivalence are used to analyse Salla's tensions when she tries to realise her own expectations and those of the Finnish context. Ambivalence appears in relation to education, in relation to heterosexual partnerships, career and family as well as in relation to Finland as a country of genderless gender with a myth of gender equality. The article draws from an ethnographically grounded longitudinal life historical study on young people's paths to adulthood.