Search boundaries: human flesh search,privacy law,and internet regulation in China

This research examines privacy law and Human Flesh Search (HFS) on the Chinese Internet. HFS is spontaneous, widely participated search and publication of targeted individuals’ personal information on the Internet. This research sees HFS as an important form of non-institutional information gathering and publication, and argues that the regulation of HFS is not only about privacy but also line-drawing for information collection and dissemination in the digital setting. Therefore, legal instruments and court cases in relation to HFS and online privacy must be assessed as important components of the Chinese state’s Internet regulatory scheme. This research finds that the paired concepts of ‘flexibility and populism,’ key features of legal reform and development in contemporary China, are highly relevant to analyze the growth of digital privacy laws in China. The political-legal authorities’ experimentation and innovation in the development of the law shed important light on how China’s Internet governance adapts to changing circumstances and strives to keep pace with profound social transformations in new technological environments.     

垂死的肉体 沉沦的灵魂——《垂死的肉身》中体现的现代危机

对罗斯的最新作品《垂死的肉身》进行分析,认为其人物均体现出一种肉体对精神的胜出,而这皆源于现代社会背景下生活的无序与荒谬:物质的繁荣,肉体的放纵与精神的桎梏与沉沦。     

论人肉搜索引擎在参考咨询工作中的应用

人肉搜索引擎是网络环境下兴起的一种新型的智能化和人工化的搜索引擎,它为图书馆参考咨询服务提供了一种更为有效的途径。利用人肉搜索引擎进行图书馆参考咨询服务具有必要性。在网络条件下,人肉搜索引擎对图书馆参考咨询具有重要的意义,但也存在一定的弊端。     

奥古斯丁的“信念”

奥古斯丁是一个乌托邦主义者。他把基督教的神秘主义普遍化,他为基督教制定的神学理论体系,成为普通基督教徒的行为指南。个人借助对身体的约束管理可突破平庸,完成升华成就伟大。理解了圣奥古斯丁就理解了之前和之后基督教世界出现的那些极端的禁欲方式。     

英汉“喜悦”的认知原型研究

以认知语言学哲学基础--体验哲学为认知框架,以原型范畴化理论为指导,对英汉"喜悦"的原型进行了认知分析.英汉"喜悦"这一情感概念是在人类相同的或不同的认知体验上演变而来的,具有相同和不同的认知原型.英汉情感概念"喜悦"是以人类的身体体验为基础,以原型为认知参照点,利用家族相似性,通过隐喻认知机制而逐步形成的.     

灵与肉的分野——浅论莎士比亚十四行诗

莎士比亚的十四行诗自问世以来争议不断,关于涵义的解读多种多样。这十四行诗实际上反映了诗人灵与肉的冲突,即高尚的情感与通俗的情欲并存,所以产生了前后反差强烈的两个部分。通过对这相反的两方面的论述,揭示莎士比亚十四行诗的内涵,探究莎士比亚十四行诗的灵与肉的分野。     

Learning science in an era of globalization: a phenomenology of the foreign/strange

In this study, we propose a set of concepts for conceptualizing issues of learning science related to globalization, the encounter with the (radically) foreign/strange—as this occurs as part of migration and even as part of the encounter of a learner with the unknown content that science lessons are to impart—from the perspective of the experiencing person and the experience. We take an approach to the question of the foreign/strange that is grounded in philosophies of difference, which have emerged in continental Europe, and which make use of advances in phenomenology, dialectics, and materialism. We draw on ethnographic work in one undergraduate physics course at a Canadian university, where we followed in particular one female Japanese student, who had come to this country for the purpose of getting a degree. As an entry point and as source of empirical materials, we draw on our own auto/ethnographic experience that brings particular advantages to ally pathos to the experience of the foreign/strange, something is happening to (affecting) us that is beyond all experience, understanding, and anticipation. We articulate three phenomenological aspects that pathos (empathy) allows us to understand concerning the experience of the foreign/strange and then provide an exemplary and exemplifying analysis.

印度美学思想的总体特征

本文从四个方面总结了印度美学的基本特征:印度美学与宗教有着紧密联系;印度美学既是现实的又是超验的、既是崇灵的又是崇肉的,具有灵肉对立统一的双重性;印度美学的目标指向终极的和谐;印度审美思维同原始思维有着不可分割的关系。这几个特征的综合作用决定了印度美学的独特的审美观念和艺术形态。     

宪政视野中的人肉搜索及其规制——以死亡博客为例

人肉搜索对现实的影响有目共睹,赞叹与质疑之声从未消弥。国家已从地方层面开始试水对其规制,然而却因理论上研究不足使其饱受诟责,并在法律与舆论的边缘徘徊。以死亡博客为例,从宪政视野来分析人肉搜索的实质,可从理论上和实践上提出具体的规制。     

加强作风建设密切党群关系

人民群众是我们党的胜利之本、力量之源,密切联系群众是我们党的光荣传统和优良作风。党的作风建设的本质是党同人民群众的关系问题．能否始终保持和发展同人民群众的血肉联系．直接关系到党和国家的盛衰兴亡。加强作风建设、密切党群关系是国内外形势发展的客观要求．是党的性质宗旨的根本体现。深入持久地开展反腐败斗争是加强党同人民群众密切联系的一项最有说服力的民心工程．