《豆棚闲话》闲谈场景模拟新探

《豆棚闲话》闲谈场景与传统话本小说说书场景的模拟有别,依托“豆棚”这一外化的背景与环境,艾衲居士构筑的闲谈场景遵循自然和事理的双重逻辑,在文本表现上突破了话本常格.小说集起首与收尾自然化、议论场景化、话题选择化,借助内部说书人与听众的交流消解了传统话本小说作者与读者的直接交流,令原本放空对象的交流有了指向,传统说书的独语也走向了闲谈的众语,形成众声喧哗.     

凸显语言交际能力——“闲聊”的策略化运作

“闲聊”作为社会语言学的研究对象在国内是一个相当新的研究课题。基于德尔·海姆斯的“交际能力”这一概念,从社会语言学的角度,展现了“闲聊”全新的不为人知的一面。在人类学、心理学和女性研究先前对“闲聊”的研究成果的基础之上,旨在为深入地理解“闲聊”的社会功能,总结出人们在“闲聊”中所运用的语言策略。研究发现：人们在“闲聊”过程中运用了各种语言策略来促进内部团结,重建社会规范,塑造正面的个人形象等。     

职场负面八卦对员工知识隐藏的影响机制研究

本研究通过构建一个有调节的中介模型,探讨了职场负面八卦对员工知识隐藏的影响机制,并检验了情绪耗竭的中介作用和消极互惠的调节作用。对416份调查数据进行统计分析,结果表明：（1）职场负面八卦对员工知识隐藏具有显著的正向影响;（2）情绪耗竭在职场负面八卦与员工知识隐藏之间起部分中介作用;（3）消极互惠在调节职场负面八卦与情绪耗竭之间关系的同时,也调节了情绪耗竭在职场负面八卦与知识隐藏间的中介作用。本文从职场负面八卦的新视角,探讨了影响员工知识隐藏的相关机制,对企业的管理实践具有一定的借鉴意义。     

谈口语的两种功能变体

口语为适应不同的交际功能会形成不同的类型。通过分析口语在正式与非正式场合中的分化条件、语言要素选用和表达方式的差异 ,说明汉语口语中存在着两种类型的功能变体。     

跆拳道太极型品势与太极八卦研究

跆拳道源于韩国,是韩国的传统国术,跆拳道太极型即是取自太极的精神,其意味着太极是宇宙的根本。太极八卦源于中国《易经》,是反映天地所代表的宇宙整体,是中华民族数千年的学术文化主流。文章对太极八卦在跆拳道太极型品势中的融汇运用作了研究。     

在“言”与“不言”之间:沦陷时期“万象闲话”生存的困境

在中国沦陷时期的特殊语境下,人们言说方式也具有特殊性。"万象闲话"在"言"与"不言"之间,通过隐喻、借古讽今和含沙射影等方式,寻求特殊时代可能的生存空间。其于"闲话"中所营造的"灰色世界"以及延续的"鲁迅风",打破了"民族文学"失语的现象,成为时代记忆的载体。     

Tabloid Journalist as P.O.W.

In 1941 Australian tabloid journalist Dorothy Gordon Jenner was caught up in the Japanese siege of Hong Kong and was incarcerated in the Stanley Internment Camp. During her internment Jenner kept a clandestine record of daily life written in pencil on Bronco brand toilet paper and kept hidden in the heels of her shoes. To date her fragmented diary and notes have defied analysis. This paper provides a reading of Jenner's personal wartime testimonio through the frame of tabloid journalism to expose how the tabloid genre—Jenner's stock-in-trade as a journalist before the war—became the framework for her personal testimony during World War II. By interpreting Jenner's private diary and notes as testimonio journalism this paper exposes the flow of the tabloid vernacular style of journalism between private and public discourses.     

Entering a crack: an encounter with gossip

In this paper, I enter a crack to think otherwise about the concept “gossip”. Drawing on previous scholarship engaging with Deleuzian concepts to inform research methodologies, this paper builds on this body of work. Following Deleuze and Guattari, the paper undertakes a mapping of gossip, subsequent to an encounter with a crack. Thinking about gossip as something other than woman’s small talk, the paper follows a line opening up gossip onto an intensive web of affects and Deleuze’s becoming-woman. It concludes arguing that the process of entering a crack unlocked thought, making possible new ways of engaging with data.     

易代反思：艾衲居士《豆棚闲话》的思考方式

艾衲居士《豆棚闲话》从多个方面表达了对明清易代的反思。首先,其叙述方式是话本小说中少见的双层叙述,从而在文本内部区隔出一个戏剧化了的书场,并以豆子的自然生长勾画出一个具有时间逻辑的叙述框架,建构了一个与统治集团不同的"豆棚秩序";其次,通过对历史的颠覆,揭示隐藏在正史背后的另一面,达到了对某些时局现象的嘲讽与批判;再次,《豆棚闲话》实际上从多个方面对当时社会秩序进行了反思与批判,形成了与"官话"对应的"闲话"空间,提出依循自然之理建构社会秩序的主张。     

Narrative,Adaptation, and Change

This paper explores how individuals and communities orient themselves to the future by the way they story the past. There is a persistent tendency to think of such narratives as factual and therefore stable. The mutability of such narratives is actually a key adaptive characteristic, ranging from complete repression of individual traumas to public revisionism and debates about such events as the bombing of Hiroshima. Arguably, only those with a predictable future can afford a fixed version of the past, while those who are swept by unpredicted social change toward new learning and improvisation must also construct new narratives. This paper considers the social and individual value of multiple fluid narratives in the context of multiple belief systems of other kinds.