正确认识"五四"运动反帝反封建的彻底性

正确而全面地认识五四运动反帝反封建的"彻底性",对科学地评价五四运动的历史意义和继续五四运动未能完成的反封建的历史任务有着极为重要的作用.     

新民主主义革命时期帝国主义对湖南的经济侵略

新民主主义革命时期，帝国主义国家在湖南倾销商品、霸占市场，操纵湖南的财政金融，掠夺湖南的资源，控制湖南的工业和交通，给湖南的经济发展带来了巨大的损失，使湖南经济呈现出日益下降的趋势。     

Cultural Evolution and Ideology in Korean Soccer: Sport and Nationalism

Modern Korean sports have been adopted mostly from the West, but now Korea has emerged as a sporting power demanding global attention. The influence of historical and political ideology has been in the cultural background of Korean sports development, and the process of cultural evolution in soccer may be explained in the similar context. What helped the Korean soccer team qualify for the World Cup eight consecutive times – only the sixth country in the world to do so – thus making it the most powerful soccer team in Asia? Soccer initially appeared in Korea during the threat of Japanese invasion, and this backdrop provided the opportunity for soccer to be combined with nationalism and transformed into a cultural product that confronted Japanese imperialism. Since the Korean War, South Korean soccer has become a vehicle for ideological confrontation with North Korea amid the atmosphere of the Cold War, and it thus gave rise to sports nationalism by revealing an ideological superiority and nationalistic disposition. Soccer, which arrived in Korea on a British ship, has become a representative Korean sport and continuously challenges the global stage ahead of Asia's leading economic power. It was against the background of such rapid development that nationalism formed.     

从《达洛卫夫人》看伍尔夫矛盾的帝国情怀

伍尔夫质疑帝国神话,其作品有明显的反殖民主义倾向,但她毕竟生活在帝国主义话语盛行的维多利亚时代,其思维很难超越殖民主义视野。《达洛卫夫人》中与帝国故事相关联的人物的命运及其生活体验生动地折射了作家矛盾的帝国情怀：小说针砭帝国社会上层人士的殖民意识和帝国主义行为,鞭笞普通民众对王室（大英帝国的象征）的盲目崇拜和效忠。然而,在作家的代言人克拉丽莎、帝国社会叛逆者彼得·沃尔什身上,我们却能时常感受到他们对帝国的文明向往和依恋。     

非洲史研究的数字转向及其启示

从20世纪中后期开始,数字史学逐渐成为国际史学界的一股新潮流,而非洲史同样也在这一时期开始了自身的数字转向。非洲史的数字化既实现了部分宝贵史料的数字化保存,也在非洲史研究方法上进行了数字化探索,还在一定程度上向公众开放。作为非洲史数字化的典范,跨大西洋奴隶贸易研究的数字化进程不仅体现了史料内容的日益丰富、信息技术的不断进步和开放程度的空前扩大,还通过数据库大联通、跨库搜索和数字同行评审体系的建立等一系列颇具开创性的成果,为整个数字史学的未来发展指出了一个可能的方向。同时,非洲史的数字化还有着与欧美发达地区数字化截然不同的特征,那就是由于殖民历史包袱和南北现实差距而带来的数字"帝国主义"威胁以及这其中敏感的道德议题。     

Esoteric Imperialism: The Solomonic-Theurgic Mystique of John Dee’s British Empire

The life and works of the English Renaissance polymath John Dee (1527–1609) have been traditionally treated by scholarship in the context of the history of philosophy and science. Only in recent decades have two of John Dee’s most prominent and controversial endeavors - (1) his political philosophy and advocacy of a British Empire (a term he is credited with coining), and (2) his long-standing practice of angelic magic - been reconstructed in their significance to Dee’s worldview. This paper highlights how Dee’s visions of a British Empire and his angelic rituals were not only major landmarks in his corpus, but were intimately interconnected in Dee’s ideology of “Cosmopolitics.” Dee’s “esoteric imperialism” is situated in the context of his intellectual, textual, and political environment, and his angelic magic is identified as fitting within the medieval Solomonic current. It is argued that both ideological trends coalesced in Dee’s vision of an angelic-inspired British Empire.     

从不列颠帝国到英语帝国——英语帝国主义的特征

英语帝国主义就是英语的统治地位。这种统治地位的形成与保持建立在英语对其他语言所不断产生的结构和文化的不平等的基础之上。英语帝国主义的特征就是统治和不平等。     

日本侵略者对伪满洲国“历史”及“日满关系”的历史书写

日伪企图通过其书写的伪满"历史",达到在中国东北"去中国化"的目的。其所书写的"历史"主要内容包括:在古代史方面,将东北地区的历史与祖国割裂,将东北塑造成一个独立发展的地理单元与历史分期;在近代历史书写上,日本被塑造为东北地区的"解放者",以一种抵抗西方列强、驱逐地方军阀的姿态出现,极力诋毁三民主义和共产主义;在民族史上,日本侵略者则有意混淆近代民族国家概念,把中国"天下观"的中心民族,由中华民族变成大和民族,企图歪曲中国传统观念,"变夷为夏",达到奴化中国人的目的;在所谓"日满关系"的历史方面,通过构建"大东亚共荣圈"谬论、宗教移植等手段,将"日满关系"逐渐从"友邦"书写为"亲邦",进而将"满洲国"历史变为日本的"内地"。     

腐败:清王朝走向灭亡的根本原因

清王朝的腐败及其危害表现在政治、军事、经济、文化、对外关系等方面,这表明其统治肌体由内到外显现全面的衰败,最终决定了其灭亡的历史必然。     

The Buddhist Institute at Phnom Penh,the International Council of Women,and the Rome International Institute for Educational Cinematography: intersections of internationalism and imperialism, 1931–1934

This article explores the intersection of aspects of imperialism and internationalism in discussion of cinematography at the League of Nations, at the International Council of Women (ICW), and as they played out in the imperial, national and local flows around educational cinematography in the work of Suzanne Karpelès at the Institute of Buddhist Studies in Phnom Penh, Cambodia. It focuses on the 1931 ICW cinematograph conference organised by Laura Dreyfus-Barney at the League’s Rome International Institute for Educational Cinematography (IIEC) and on the IIEC’s 1934 cinematography congress, when Dreyfus-Barney fed Karpelès’ ideas about educational film into the congress. The article looks at the notion of rapprochement (of nations) within internationalism as this became articulated at both the League and the ICW with notions about mentalities within imperialism. It also traces the intersection of rapprochement and mentalities in Karpelès’ promotion of educational cinematography from her base in Phnom Penh. The article concludes that various elements around the cinematic at the League, the ICW and at Phnom Penh illustrate articulations of internationalism in the domains of nationalism and imperialism as well as articulations of the national and imperial in the domain of the international.