《法国中尉的女人》小说与电影的互读

英国小说家约翰·福尔斯的《法国中尉的女人》发表于1969年,根据这部小说改编的电影在1981年上映。小说采用了元叙事的方式来塑造人物,并使人物获得生命,新的叙事模式与小说在故事层上设置的不同于传统小说的三种结局形成一种对应关系。电影为尽可能接近小说的叙述方式,采取了戏中戏的叙述,在故事层也打破了时空界限,设置了三种结局。本文通过对《法国中尉的女人》小说与电影进行段落式的对比分析,探讨更深入的对照阅读体验。     

Strategies for Affecting the Necessary Course of Cognitive Growth as an Integral Part of Curricular and Instructional Planning

This paper explores the public awareness that there presently exists a crisis in mathematics education and a “dumbingdown" of the curriculum, examines the nature of this crisis and argues that there has been a lowering of cultural, pedagogical and cognitive expectations with respect to most learners. The notion of cognitive development in mathematics education is re-examined and a model of how the concepts of learners can be transformed in the very process of engaging with the conceptual revolutions that defined geometry is proposed. The importance of cultivating a meta-narrative in support of metacognition and the development of cognitive growth are stressed.     

中国话语的“元叙事”及其可能性——关于刘士林《中国话语:理念与经验》

<中国话语:理念与经验>一书对中国话语的阐释,并不像今天众多的"酷评"热衷于制造惊世骇俗的定义或观念,而是致力于具体细微的本土经验叙事,揭示了中国话语就是一种直接再现了中国民族真实的当下经验,反映着它们在现代化进程中内在生命需要的诗家语,阐释了中国民族话语主要表现为中国南北地理差异下的二元论话语谱系:一是作为中国话语中心的北方伦理谱系,二是以中国话语边缘形态存在的江南审美叙事.全书核心在于澄明了中国话语的主流形态在本质上是一种"道德话语谱系",而"言之有物"与"文以载道"则构成了"中国文化叙事学的基本原则",并且针对当下已经出现的背离两个原则的反面现象,进行了全面的批判和重建.