“清”:作为文学审美范畴的确立

刘勰以"清"论文,涉及到对作品语言、文风、文体等各个方面的评价,主要是指诗文言辞的"清丽"和整体风貌的"清峻"等,核心是指以华美的言辞鲜明地表达思想内容,自然流畅、意气峻发,给人一种整体的审美愉悦感。"清"作为文学审美范畴,其地位是在《文心雕龙》中正式确立的。     

汉人享乐观念与汉诗

两汉时期追求世俗享乐的风气流行于社会上下,"乐"字因此成为汉诗中一个引人注目的字眼.汉诗对衣、食、住、行、游艺、两性等众多生活领域的描写都体现出汉人的享乐观念,此观念大致可分为知足型和奢侈型两类,并存在着滋蔓、强化和延伸现象.从享乐观念的新视角去作考察,汉代诗歌别有一番天地.     

亚里士多德的德性幸福观--再读《尼各马科伦理学》

亚里士多德在其伦理学代表作《尼各马科伦理学》中,提出了“幸福就是快乐的生活”的命题。在该著作中,他对幸福和快乐这两个重要的伦理范畴进行了充分而深刻的论述,并在理性的基础上,实现了二者的相互融合。亚里士多德的幸福快乐观对我们正确理解幸福和快乐的关系至今仍然有着重要的启示意义。     

Review of The Atlas of Erotic Anatomy and Arousal

The Atlas of Erotic Anatomy and Arousal is online video education that explores sexual pleasure and sexual anatomy from a sex positive perspective. Written and presented by a sex educator and therapist, Cyndi Darnell, this video is an excellent resource for adult individuals interested in learning about their bodies and having fulfilling sexual experiences with their partners. The video series provides scientifically accurate and pleasure-based information about the anatomy of the vulva, the penis, and the anus, and the physiology of orgasm and ejaculation, in an entertaining manner.     

伦理行为类型学说（上）——《新伦理学》研究（9）

“伦理行为”是伦理学的核心概念,它关联起一切形态的道德规范与美德要求,因而它异常复杂。“伦理行为”的复杂性表现在它既要把伦理动机与伦理目的联系起来,又要把情感与理性纠结在一起;更重要的是,它还要以利益为原动力,把人的需要、欲望带入其中,并对人性予以审查与拷问。正是由于这种复杂性,使《新伦理学》对伦理行为类型学说的探讨与构建,仍然仅滞留于意识的表层而未能达向深度拷问。《新伦理学》的这种局限,构成了伦理行为类型学说之基本思想探讨的真正起点,以此为步,对伦理行为问题予以深度检讨,揭示了伦理学它那空阔深幽的人性化的情意世界。     

如何培养学习英语的兴趣

在英语教学中,教师应该积极地提高学生的学习兴趣,认真地引导学生,使其体会到学习的乐趣。教师教学时要进行情景设置,使其享受学习的乐趣。教师引出情景之后要对趣味进行点缀,使其体验知识的乐趣。然后,在英语教学过程中,对学生进行引导,使学生主动钻研,深入浅出地品味学习的乐趣。     

鉴赏维吾尔喜剧的意义

目前发展维吾尔戏剧艺术的重要措施之一,是更加彰显维吾尔戏剧艺术独特的审美特征,艺术魅力和鉴赏活动的审美愉悦性。本文中在现有维吾尔戏剧研究成果的基础上,通过对维吾尔戏剧艺术的审美特征与艺术魅力的较全面的分析,主要阐述关于维吾尔戏剧艺术鉴赏的审美愉悦性和特殊意义的几点认识。     

日常经验和集体记忆之下的接受快感——试论国产电视剧的文化亲和力

自20世纪90年代以来,我国的电视剧艺术市场有了长足的发展和进步,不仅产生了一系列引人注目的电视剧,而且引发出一连串的文化热点和谈论话题。国产电视剧业已成为当代中国人日常文化生活的重要组成部分,建构起了中国当代影视文化的一个重要景观,它包蕴着中国人对社会文化现实的感悟及思考,并有着境外影视无法替代的意义——所具有的文化亲和力。     

Positive emotions: passionate scholarship and student transformation

This paper challenges the practical and conceptual understanding of the role of emotions in higher education from the twin perspectives of transition and transformation. Focusing on the neglected area of positive emotions, exploratory data reveal a rich, low-level milieu of undergraduate emotional awareness in students chiefly attributed to pedagogic actions, primarily extrinsically orientated, and pervasive throughout the learning experience. The data conceive positive affect as oppositional, principally ephemeral and linked to performative pedagogic endeavours of getting, knowing and doing. A cyclical social dynamic of reciprocity, generating positive feedback loops, is highlighted. Finally we inductively construct a tentative ‘emotion-transition framework’ to assist our understanding of positive emotion as a force for transformational change; our contention is that higher education might proactively craft pedagogic spaces so as to unite the feeling discourse, the thinking discourse (epistemological self) and the wider life-self (ontological) discourse.     

Cats,Comics, and Knausgård: Promoting Student Reading at a U.K. Academic Library with a Leisure Reading Collection

This case study describes the creation of a leisure reading collection in the Clifford Whitworth library at the University of Salford. It briefly surveys existing literature on leisure reading collections and looks at the growing interest among U.K. academic libraries in recreational reading. It considers the reasons for promoting reading as a leisure activity to students and describes the processes of selecting, purchasing, and marketing the collection at Salford. It also considers possible future developments for the collection and the evaluation of the library's attempts to encourage a culture of reading among Salford students. The positive response to the collection suggests the development of leisure reading is a worthwhile activity for academic libraries to focus on and the study contains useful information for others who are interested in creating a similar collection.