Environmental dystopias: Margaret Atwood and the monstrous child

ABSTRACT

The future of childhood is often described in terms of utopian thinking. Here, the turn is towards dystopia as a fertile source of wild imaginings about the future. The dystopian literary fictions featured here act as a message and are projections of an uneasy future requiring a reader to see the present differently. Such projections make reading dangerous as they create an alternative world often disorderly and dismissive of contexts that are familiar and safe. In these scenarios, the child is often a key figure. In the work by Atwood (Oryx and Crake; The Year of the Flood; MaddAddam), the world is an environmental nightmare. The focus is on MaddAddam, in which the child is an object of desire and both monstrous and redemptive. A reading of MaddAddam as a posthuman text is undertaken and it is argued that Atwood's dystopia creates a discourse of monstrosity (both weird and beautiful) that contaminates thoughts about the child/children/childhood and the future.     

Capitalism without capital: the intangible economy of education reform

ABSTRACT

This paper explores third-wave post-neoliberalism as an assemblage, fractured and dis/embodied, a mobile tool of governance articulated in various shapes across geopolitical sites. Post-neoliberalism is assembled alongside other key cultural shifts, such as post-truth, posthuman and the computational turn. In light of this Special Issue, this paper will argue that education reform is not only shaped by neoliberal drivers, such as marketisation, competition and decentralisation, but a central tenet of post-neoliberal reform is the presence of the intangible; ‘big data’ and data-fication, shaped by prominent globalised datasets such as OECD PISA, artificial intelligence, predictive software and complex algorithms. Measurement is far from new in the capitalist economy, but this economy seeks to measure the intangibles, that which does not necessarily exist in three-dimensional spaces. This is, as I will argue in this paper, the mark of capitalism without capital and the rise of the intangible economy in schooling.     

Voice in the agentic assemblage

Abstract

In this article, we explore how a posthumanist stance has enabled us to work a different consideration of the way in which voice is constituted and constituting in educational inquiry; that is, we position voice in a posthuman ontology that is understood as attributable to a complex network of human and nonhuman agents that exceed the traditional understanding of an individual. Drawing on the work of Deleuze and Guattari, Barad, and Bennett, we present a research artifact that illustrates how this posthuman voice is productively bound to an agentic assemblage. The reconfiguration of a posthuman voice with/in an educational research artifact further enables us to explore various analytic questions: What happens when voice exceeds language and is more than (un)vocalized words emanating from a speaking subject? If the materiality of voice is not limited to sound (i.e. self-present language emitted from a human mouth), how do we account for it? That is, how might the materiality of voice be located in the space of intra-action among human and non-human objects? We conclude with implications for thinking qualitative methodology in education differently.     

“We felt that electricity”: writing-as-becoming in a high school writing class

Drawing from data generated in a high school creative writing class, this article presents experiences and moments from a classroom-sited research project that were considered through the theoretical perspective of response-able pedagogies. Using postqualitative methods, this analysis addresses two framing questions: How does turning attention towards the unfolding relations in a writing class illuminate some possibilities of response-able pedagogies? What becomes possible when the teaching of writing emphasises ‘becoming’ (rather than products/achievement)? In response to the first question, turning attention towards the unfolding relations in the class context made new ways of conceptualising writing possible: writing as following energies; writing as making; and writing as producing/traversing boundaries. Considered together, these interwoven practices contributed to the response-able pedagogy of writing-as-becoming. In response to question two, the response-able pedagogy of writing-as-becoming shifted the teaching emphasis from controlled outcomes to the affective experience of connection. This study shows the potential in reconsidering our commitment to teaching writing as (only) a process and to (also) imagine it as a means by which students can experience the vitality and joy of being present with others.     

Crush: mapping historical,material and affective force relations in young children's hetero-sexual playground play

ABSTRACT

Drawing on ethnographic multi-modal data of the gendered and sexual dynamics of pre-school play (age 6) in a rapidly declining fishing and farming community in North Finland, this paper offers a glimpse into our sense-making of a short video-recorded episode in which three boys repeatedly pile up on and demand a kiss from one of their girl classmates. Our analyses resonate with a wider community of feminist and queer scholars who are bringing affective methodologies and posthuman approaches to re-invigorate how we might understand the complexities of gender and sexual power relations in the early years. Inspired by the writings of Guattari and his concept of ‘existential refrains’, we create three ‘crush’ assemblages to map the more-than-human territorialising and de-territorialising force relations at play. Each assemblage offers a thinking Otherwise about gender, sexuality, violence and consent in which place, space, objects, affect and history entangle in predictable and unpredictable ways.     

Saving squawk? Animal and human entanglement at the edge of the lagoon

Emerging posthuman paradigms are beginning to influence approaches to educational research and pedagogy, including the ‘common worlds’ investigations of relations among children and wild animals in early childhood settings. This paper turns to child-animal encounters in a secondary school wetlands project to explore some of the implications of posthumanism for environmental education. It explores how singular encounters with wild animals – a swamp hen, a turtle and an eel – became pivot points for young people’ s affective and creative engagement with the site and emerging issues of environmental responsibility, sustainability and urban land and water management. Though initially the neighbourhood lagoon in the middle of a new housing development seemed to be a tenuous, degraded and domesticated wetland, the students and their teachers began an inquiry into the deep interconnectedness of the site with natural waterways, the animals that move through them, and themselves. Open-ended interdisciplinary inquiries enabled students to choose a range of modes of response including a rap song about the ‘rescue’ of a swamp hen, a picture book that documented the passage of eels from the Pacific to the urban wetland and a dance about a dead turtle.     

Posthumanist ethical practice: agential cuts in the pedagogic assemblage

With researchers funnelled into lucrative research practices that value fast scholarship, we explore ethical practice as an ethico-onto-epistemological project. Through collective biography, diffractive choreography, and poetry, we map systems of entrapment that manifest power relations in the academy. We argue the posthumanist ethical practice is an intra-active project in higher education – involving rich material, social, political and intellectual entanglements. Posthumanist ethical practice rejects dualisms of body/mind, nature/culture and human/non-human. It evokes creativity to generate new vocabularies for challenging anthropocentric ‘exceptionalism’. Mapping relations in posthuman assemblages can involve agential cuts that evoke ethical practice as affective encounters. Agential cuts give permission for pedagogic storying where there is ontological connectedness. As academics, we are immersed in assemblages where posthumanist education research and practice is a rich, embodied, and connected process. Particular consideration is given in this article to affectivity and the value of pedagogic performance in education research.     

Selfies,relfies and phallic tagging: posthuman part-icipations in teen digital sexuality assemblages

Abstract

Inspired by posthuman feminist theory, this paper explores young people’s entanglement with the bio-technological landscape of image creation and exchange in young networked peer cultures. We suggest that we are seeing new formations of sexual objectification when the more-than-human is foregrounded and the blurry ontological divide between human (flesh) and machine (digital) are enlivened through queer and feminist Materialist analyses. Drawing upon multimodal qualitative data generated with teen boys and girls living in urban inner London and semi-rural Wales (UK) we map how the digital affordances of Facebook ‘tagging’ can operate as a form of coercive ‘phallic touch’ in ways that shore up and transgress normative territories of dis/embodied gender, sexuality and age. We conclude by arguing that we need creative approaches that can open up spaces for a posthuman accounting of the material intra-actions through which phallic power relations part-icipate in predictable and unpredictable ways.     

Thinking with Posthuman Perspectives in Self-Study Research

In this study, we set out to explore processes of individual and group becomings of a self-study collective over time and distance, and with/through technology. Born out of a self-study project in one of our early doctoral courses, our self-study community has evolved over several years to one that is hybrid in nature. As we have continued our collaboration through online media, a tension arose at the juncture of our fundamentally relational work together, our need for the physical, embodied aspect of learning and self-study and the hybrid, often disembodied, experience provided by substituting online meetings for those conducted in-person. In this article we explore these tensions through pivotal moments and lines of flight in our self-study work over the past year. To frame these moments, we draw on ideas from posthumanism, which offers ways to conceptualize our collective as a multiplicity, account for the relational and material aspects of our work, address the agency of non-human actors (such as technology) in our collaboration, and consider our self-study practice a dynamic, complex, contextualized, situated phenomenon.