大陆、鸿沟与南水北调

京津冀地区古为广平卑湿的大陆九河之域 ,今属黄淮海大平原水力资源不足最为严重的地区。为此 ,国家确立了南水北调工程。此工程方案 ,有其可行之处 ,但应作较为全面的考察。如古代黄淮之间的鸿沟水系及江淮间以巢湖为中心的水路通道 ,历史上为沟通南北的主要路线 ,发挥过重要的作用 ,当前即应予重点研究考察。     

清代苏南女性在家族教育中的作用探析

从教育的角度考察清代苏南女性,是一个饶有趣味且十分重要的课题.清代苏南女性学养的教育特点及其辐射性影响,她们在家族子弟教育中所起的突出作用,以及清代苏南耐人寻味的"文教联姻"现象,折射出苏南重文兴教的文化内涵、开放流动的社会内涵、开明进步的历史内涵、家族制度的特色内涵.     

滇南方言的特点和范围

讨论划分方言可以采用的各种标准,结合滇南方言的语音特点和特征,确立了划分滇南方言采用具有“单一性”、“一致性”、“排他性”特征的“音质标准”,并在此基础上划分了滇南方言的范围,同时,也对某些讨论滇南方言的不确切观点提出了商榷意见。     

浅析南戏传奇对明清杂剧音乐的影响

南戏与杂剧,这两种南北异地成长的戏曲,自宋元始,已相互渗透、相互吸收。正是在宋元南北戏曲文化的土壤里孕育成长了明清杂剧,因此除了承袭宋元杂剧的规范,明清杂剧在曲体结构、曲牌运用、表演程式、剧本结构等方面都或多或少地继承了南戏传奇的传统。本文从音乐方面粗浅地分析了南戏传奇对明清杂剧的影响。     

明初江南地主的衰落与北方地主的兴起

由于元代对江南地主采取笼络政策 ,江南地主得以保存和延续。元末张士诚政权继续执行元朝对江南地主的“宽疏”政策 ,得到江南地主的支持。反之 ,江南地主对朱明政权极为冷淡。因此 ,明王朝建立后 ,朱元璋对江南地主进行不遗余力的打击。建文帝的一系列改革 ,得到了江南地主的拥护和支持。但建文帝失败后 ,江南地主又遭到大肆打击 ,永乐迁都北京后 ,大力扶持北方地主的发展。明中叶以后 ,江南地主与北方地主的矛盾 ,始终反映在明廷内部的一些政策中 ,几与明王朝相始终     

An Interpretation of A Rose for Emily From a Feminist Perspective

Feminist Criticism,for women, is described as an self-awakening, and self-improvement.It is the voice of Feminism.By taking it,feminism breaks through the patriarchy-centered so-cialism.This paper analyses the story A Rose for Emily from a feminist perspective,explores the social roots that lead to the tragedy of Emily, and points out that Emily is victimized by the male-centered society and the southern conventional moral standards.     

南方黑人，客体化的财产

威廉·福克纳是20世纪美国最为杰出的作家之一,1950年诺贝尔文学奖获得者。在他的作品《去吧,摩西》中,福克纳以其独特的视角塑造了有着浓厚地方性与历史性特征的南方黑人形象,深刻揭露了南方的奴隶制和种族主义,表达了对南方黑人的同情、尊重和关心。     

浙南山区旱地粮食生产发展分析

浙南山区气候温和、雨量充沛,农业旱作区面积大,山地资源丰富,若能突破旱地农业技术约束,提高旱区农业生产能力,则浙南山区粮食生产水平会有较大的提升。近年来浙江省居民消费膳食结构中对于旱粮的需求越来越明显,加之浙江省发展旱粮的扶持政策、优越的自然条件和良好的加工基础,发展浙南山区旱粮生产是增加粮食总量、满足市场需求和丰富群众膳食结构的又一新机遇。通过从调整旱粮种植结构、建立退耕还草机制、构建立体农业生态系统、推广节水耕作、土壤培肥方面探索浙南山区旱地粮食发展思路,提升旱粮作物生产水平,使山区旱地空间、气候资源的利用更趋合理,获得高产、优质、高效、低能耗的生态经济效果。     

(Re)creating spaces for uMunthu: postcolonial theory and environmental education in southern Africa

Colonialism goes beyond territorial conquest: it affects one’s epistemological stance, worldviews and perceptions. Although most African countries gained independence in the 1960s, the impacts of colonialism continue to be present through modern-day globalization as a form of neocolonialism. Education systems in many countries in southern Africa continue to be grounded in Western viewpoints, marginalizing local Indigenous ways of knowing and being (I capitalize the word ‘Indigenous’ because it is a proper noun referring to particular people, their knowledges, ways of living, etc.). An increased number of scholars in southern Africa are engaging with counter-hegemonic strategies as frames of analysis to counter the impacts of neocolonialism. This paper reviews environmental education studies in southern Africa that have applied postcolonial theory as a frame of analysis either explicitly or implicitly. Postcolonial theory provides a platform to challenge the dominant truths espoused by Western thought. In doing so, it paves the way for other truths to have space in the knowledge discourses, including the sub-Saharan African worldview of Ubuntu/uMunthu. While many scholars are engaging with counter-hegemonic strategies, the review calls for the need for further research from postcolonial frames not only in southern Africa but also other parts of the world as well.