用信息技术诠释乡土文化——历史文化名城保护与建筑教育的和谐共振

长江大学建筑学专业有两个立足点：其一是历史文化名城荆州深厚的文化底蕴和乡土气息，其二是地方院校建筑教育的生存发展空间。建筑教育应该同本地具体的区域经济、历史文脉、生态环境相结合，利用数字化信息技术研究并促进乡土建筑与自然环境的完美和谐，引导学生探求一种具有乡土特色的建筑创作思想和理念。     

(Dis)owning Bikram: Decolonizing vernacular and dewesternizing restructuring in the yoga wars

Undertaking analysis in the area of critical yoga studies, this article identifies two strategies of anticolonial resistance to Bikram Choudhury's copyrighting of a sequence of twenty-six yoga poses. First, it examines decolonial vernacular, which contests Western commodification of yoga through the use and misuse of terms and phrases, such as “yoga piracy” and “cultural patents,” derived from intellectual property rights, international human rights, and cultural property regimes. Second, it considers dewesternizing restructuring emerging from the creation of the Traditional Knowledge Digital Library, a database of information on yogic practice and medicine, which uses non-Western classification systems to interrupt the legal and economic structures through which patents and copyrights are enunciated. Together, these anticolonial strategies force intellectual property rights regimes to integrate Otherness, making space for the recognition of Indian agency in knowledge production.     

“They Even Speak Tsotsitaal with Their Teachers at School”: The Use (and Abuse) of African Urban Youth Languages in Educational Contexts

Abstract

African Urban Youth Languages (AUYLs) are increasingly coming under the spotlight of linguists and sociolinguists across the continent, who are investigating their relationship to standard and/or vernacular varieties. Simultaneously, they are being discussed by educators and education researchers, although little has yet been published in this critical area. The difficulties for educators posed by students speaking “non-standard” varieties has been highlighted by recent studies investigating literacy and language in the classroom. This article presents an overview of some of the challenges posed to education by AUYLs. It considers recent studies of AUYLs in educational contexts from around the continent. It then presents data from South Africa which highlights different orientations towards the South African AUYL “Tsotsitaal” in educational domains. The argument is made that the position of both teachers and pupils is vulnerable, and that the legitimacy of the distinction between standard language and urban vernacular language needs to be reconsidered.     

审美历史维度的乡土美学探讨

审美历史维度的乡土美学并非古典美学——现代美学——后现代美学三大美学形态在时间上的延续和继承,而是中国现代性背景下的美学体系的重建,是在三种美学形态交织下的知识分子立场的批判乡土、知识分子立场的诗性乡土和农民立场的现实乡土,这三个维度,是乡土美学历史意义上的审美选择。     

论唐五代白话小说的伦理观

唐五代白话小说往往儒道释三教观念并存,作品援儒入佛,宣扬忠孝,意在借助中土传统伦理观,搭建中土受众对佛教文化的心理接受平台.     

《朱子语类》词语义释

在详尽占有资料的基础上，从《朱子语类》中挑选了12个口语词汇加以考察．旨在为《汉语大词典》和诸种近代汉语词典的编纂修订提供有价值的材料和意见。     

话语权的转移：从文言到白话

中国文学语言从文言到白话的转换,不仅仅是一个单纯的语言问题,它还涉及到了支撑语言的整个话语系统从传统向现代的转换。白话取代文言,是具有现代性的启蒙话语体系取代传统的伦常纲纪话语体系的过程,同时也是现代知识分子取得话语权,建立现代知识体系的过程。     

从打油诗到白话诗

参照胡适日后公开的留学日记、私人书信等材料,是重新回溯到新诗的发生这一历史现场的有效途径。胡适尝试白话诗的原始材料与他后来的文学史叙述这两者之间存在空隙与参差之处,置身其中不难发现从打油诗到白话诗这一命名转型的轨迹,白话新诗的发生与方言入诗的内在关联也由此得到呈现。     

嬗变与转型：新文学运动前后的中国叙事诗

19世纪末 2 0世纪初及新文学运动前后 ,是中国叙事诗艺术由古典向现代形态演进的关键时期。西方叙事诗学及其文学的影响与中国抒情文学中心地位的式微 ,使当时的”新体”叙事诗创作及其理论批评 ,呈现出新的创作形态与艺术追求。五四新文学运动前后“白话叙事诗”及其创作形态的出现 ,为中国叙事诗艺术现代文体类型的确立与理论批评体系的重构 ,规定了基本的发展趋向     

When homelessness becomes a “luxury”: Neutrality as an obstacle to counterpublic rights claims

Rhetorical scholars have consistently demonstrated the value of engaging with difference in processes of public deliberation, yet publics still regularly make arguments on the basis of neutrality. Using a case study of advocacy for homeless bills of rights, I employ rhetorical field methods to assess vernacular responses to counterpublic rights claims. By attending to neutrality’s rhetorical force in practice, I examine how it enables publics to deny counterpublic assertions of inequality and obstruct counterpublic rights claims. I argue that neutrality allows publics to deny counterpublics’ needs, define counterpublics’ identities, and disguise their own self-interest. The theory of neutrality I offer here pushes rhetoricians beyond questions of its (un)desirability and (im)possibility to an understanding of how it operates.