现代西方人本主义伦理学的主体性思维--从胡塞尔、海德格尔到萨特

现象学、存在主义者发展了笛卡尔、康德主体性伦理学的同时，以现象学的方法从主体的自我出发试图建构一个主体——主体关系的理论框架来代替主体——客体理论。胡塞尔从纯粹自由主体出发，提出了他人就是地狱的观点。     

大学自由教育的生成逻辑与实践路径探析

自由教育时常被冠以自由主义教育的标签,但其精神实质与当前我国倡导的“学生发展核心素养”教育异曲同工,应该得以澄清。自由教育在国家层面上与社会主义本质及核心价值观的全面发展一致,在社会层面上与科教强国的创新驱动一致,在个人层面上与人才培养的人文关怀一致。因此,高校应该把自由教育与人才培养相结合、把自由教育与创新教育相结合、把自由教育与个人成长相结合。     

“Save our students”: contesting discourses of racist attacks against Indians down under

This paper seeks to understand the dominant civic discourses of accusation of racism leveled against the Australians as expressed by the victims of racist attacks and Indian Government officials in the Times of India and Outlook India news magazines. The aim of the paper is to understand how the logics of the discourses have constituted the racially motivated attacks on the Indian diaspora in Australia, and how the nationalistic sentiments are fostered among the diasporic Indians and the Indians in India. The paper argues that there is a mutual production of diasporic and homeland nationalism in the face of a crisis that hits the Indian diaspora in Australia. This analysis also brings to fore the ideology of multiculturalism in Australia.     

高职文科毕业生就业竞争力培养初探

高职文科毕业生的就业竞争越来越激烈.通过及早开展职业规划,增长补短,转变就业观念,形成自身核心竞争力,从而突破高职文科毕业生的就业瓶颈.     

The “sacred” standing for the “fallen” spirits: Yasukuni Shrine and memory of war

This essay examines the rhetoric/politics of Yasukuni Shrine as an experiential memory-scape, a material and discursive ground to frame and enact banal patriotism and militant nationalism. As a powerful mnemonic and rhetorical institution, Yasukuni Shrine (re)produces a nationalistic narrative and identity by (con)fusing natural feelings of individual grief and cultural tradition of commemoration with national heritage of banal patriotism. By (con)fusing what is “particular” and “universal,” Yasukuni Shrine establishes its rhetorical ground to justify a “banal” sense of patriotism that slips into the “ordinary yet honorable” fervor of militant nationalism, while effectively evading its moral/ethical reflexivity.     

谈高师院校综合文科教育专业的发展前景

教育的综合化是当今世界教育发展的潮流 ,综合文科教育作为综合教育的重要组成部分 ,在我国基础教育课程改革不断深入的社会条件下 ,因能够适应素质教育、终身教育的需求以及人才的流动性 ,该专业必将具有良好的发展前景。     

Propaganda and Censorship for the 1984 Los Angeles Olympic Games: The Internal Politics of Ceausescu

The aim of this paper is to present an overview of the USSR boycott of the 1984 Olympic Games and Nicolae Ceausescu’s decision to send the Romanian Olympic team to Los Angeles, from an internal politics perspective. All the existing analyses study the situation from the perspective of international relations but the aim of this paper is to analyze the ways that Ceausescu incorporates this decision into his own ideology and how the Romanian people were informed. The sports news was published in the newspaper Sportul and some in Scanteia (‘The Official Newspaper of the Central Committee of the Romanian Communist Parti’). We will analyze all the relevant material from January until the end of August 1984 and will focus on the characteristics of propaganda and censorship used to convince the population about Ceausescu’s reasons to participate at the Olympic Games despite the situation. Dominated by the idea of a ‘multilateral developed society’, Ceausescu incorporated sport as part of this ideology and in the case of the 1984 Los Angeles Olympic Games, he manipulated the population through the media in a particular manner, centred on his ‘cult of personality’.     

关于我国理工科大学文科教育的几点认识

在理工科大学生中进行文科教育,是培养21世纪的社会主义建设者和接班人的重要途径,高素质的人才是重要的战略资源,直接关系到21世纪中国的面貌,决定着中国在世界中的地位、前途和命运。加强文科教育,适应了日益明显的自然科学、社会科学和人文学科交叉综合的趋势,有利于形成适应科学、工业和文化发展的思维方式和造就能够文理结合、综合创新的复合型人才。     

析罗尔斯自由的法治观

罗尔斯认为，自由是制度所规定的各种权利和义务的总和，所以法治和自由是相互联系的，不能将法律看为争夺权益而制定的产物，而应将它看作是试图实现正义原则而规定的最好方针，具有道德的功能，整个法律和正义的哲学就是以自由观念为核心而建构起来的。概言之，自由的法治观是罗尔斯法治观的主要特点。     

论清末广东的地方主义与民族主义——以欧榘甲的《新广东》为考察对象

清末广东革命人士欧榘甲通过著名政论《新广东》一文,试图统一广东的内部族群,既表达了追求广东独立的地方主义思想,同时又把民族国家的建设要求置于眉睫之前。他的思想经历了地方"民族主义"的胎动和消解。对此政论深入研究,可以对清末南方地区知识分子的民族主义的复杂思想做一管之窥。