旗袍：对女性身体的符号学分析

旗袍作为中国现代女性经典服装,不仅仅是披在女性身体之上的外衣,更是披在社会文化之上的外衣。对于男性这个“他者”而言,旗袍更多的是一种性的符号,是他者欲望注视之下对女性肉体的一种新的包裹方式。在父权与女权之间,旗袍提供了一个相互斗争与妥协的场所。女性赢得了自身地位的提升,但却仍然逃脱不掉男性他者的欲望之眼。但从女性自身的角度来看,旗袍的出现是女权文化的一种表征,所展现的是一种“文化身体”,是一种女性独立、自由的符号。在当代,更是女性独特而迷人的性别魅力的符号。     

"父"之缺位与"时代孤儿"的道德困境——东西的《耳光响亮》、《后悔录》与后传统时代的寓言化写作

东西的小说是一种在虚无主义肆虐的后传统、后革命时代下的寓言化写作.<耳光响亮>关注的是1976年文化精神和家庭生活意义上的"父亲"弃世或出走之后,那些"时代孤儿"的成长过程和生存境遇.<后悔录>所关注的重心是主人公从禁欲到纵欲时代的"性"的磨难,从中可以看到后传统的人神主义禁欲文化和后革命的虚无主义纵欲文化对人性的异化和扭曲,以及个人良知在这种异己的、他律的伦理秩序和虚无主义的纵欲狂欢中的复苏和觉醒.     

新词新语研究中的几个问题

文章对新词新语的界定问题,旧词产生新义算不算新词语的问题,字母构成、数字构成算不算词的问题,新词新语应用中的特殊语法现象问题,多音节词和缩略词的同步滋生以及缩略词与原词语结构的不等同性问题以及新词新语的规范等相关问题进行了思考和探讨.     

传承中华传统家庭美德,创建社会主义和谐家庭

家庭道德是指在社会习俗基础上形成的调整家庭成员相互关系的原则和规范。家庭道德主要包括父母子女道德、夫妻道德、兄弟姐妹道德、邻里道德和持家道德五个方面。由于我们民族的传统家庭道德脱胎于奴隶社会和封建社会,其内容有二重性。我们必须坚持弘扬精华、剔除糟粕的原则,传承传统家庭美德并发扬光大。     

“父子相传”、“师徒相授”:特点与作用——中国手工业文化传承方式研究之一

在中国手工业社会中,父子相传、师徒相授的传承方式占据着重要地位,也是手工业文化的重要传承方式之一。尽管这种传承方式有一定的局限性,但是,它使手工业文化源远流长,利于中国工艺在整体上保持领先地位,利于生成一种文化的价值取向,形成一种师徒关系亲密的文化。     

A mediational model linking perceptions of security,alexithymia and behavior problems of sexually abused children

BackgroundPerceptions of security toward parents are related with internalized and externalized problems among victims of child sexual abuse (CSA). Alexithymia, which is difficulty in identifying and expressing feelings, is associated with the quality of parent-child relationships (Oskis et al., 2013) and behavior problems in children (Di Trani et al., 2013).ObjectiveThe current study tested the mediational role of alexithymia in the relationship between perceptions of security toward parents and behavior problems among CSA victims.Participants and methodUsing a short-term multi-informant prospective design, 263 victims of CSA aged 6–12 years completed the Kerns Security Scale (Kerns, Klepac, & Cole, 1996), which evaluates perceived attachment security to mothers and fathers. Parents completed the Child Behavior Checklist (Achenbach & Rescorla, 2001) at Time 1 to provide baseline scores of behavior problems and again four months later. At Time 2, parents also assessed the children’s alexithymia using the Children’s Alexithymia Measure (Way et al., 2010).ResultsPerceptions of security were both associated with alexithymia, as well as with internalizing and externalizing problems (p < .05). A mediational model showed that perception of security toward fathers outweighed the mother-child relationship in predicting children’s alexithymia. Path analysis revealed that the father-child relationship predicted decreased behavioral problems at Time 2 through a lower level of alexithymia. The model explained 46.9% of internalizing problems and 56.1% of externalizing problems (p < .05).ConclusionsThe findings support the relevance of alexithymia as an intervention target for CSA victims and underscore the importance of the father-child relationship.     

What is a good father? The meaning of a good father through sports parenting in South Korea

Abstract

The purpose of the current study is to uncover the meanings that constitute a good father within the context of a sports/leisure setting and to analyse how these meanings are enacted in practice. Results showed that the ‘good father’ of today, as perceived by fathers, is a multifaceted construct that is construed through their interactions with other family members. First, fathers constructed the meanings of a good father through the memories of their own fathers during their childhood. Second, fathers constructed the meanings through their relationship with their wives. They regarded sport parenting as an important practice for them to be a good husband to their wives. Finally, fathers constructed the meanings of a good father through their relationships with their children and the time spent with their children was a particularly important requirement for them to fulfil their role as a good father.     

论余华小说中的父子关系

余华小说中的父子关系从充满冷漠、仇视、暴力、死亡的怪异的父子关系,到善良坚强,关爱呵护血浓于水的舐犊情深。形态各异,变化万千,给读者带来了阅读上的革命,本文论述了余华作品中的种种父子关系。从这些关系中让我们更好地了解余华及余华的小说。     

父亲攻击型教养方式问卷的初步编制

为了解家庭教育中“攻击性”这一特征,有针对性地为实施健康家庭教育提供依据,在文献分析、访谈、开放式问卷等方法的基础上收集项目,采用探索性因素分析获得父亲攻击型教养方式七因子模型：督促攻击、默许对朋辈的攻击、责罚、惩罚对长辈的攻击、默许对长辈的攻击、攻击示范、攻击性教养观。此模型在验证性因素分析中得到了验证,具有良好的信度和效度,这对于我国家庭教养方式本土化研究提供了一定理论基础。     

在教育实践中读《童年的秘密》，感受蒙台梭利的教育观

“儿童是成人之父”和“营造适宜的,而且是属于儿童的环境”是《童年的秘密》不断呼吁的观点,该观点引带的成人角色,到底是什么样子？这本书静态的呼吁在实践中如何应用起来？这些思考都鞭策我去教育实践中寻找答案,在一个非正规的游戏小组中,笔者读《童年的秘密》收获了一条“放权给责任”的秘密。