墨子思想与中国和谐社会建设

中国先秦思想家墨子设计了一个“爱无差等”的和谐社会图画。由于历史条件的局限性,他所构造的和谐社会没能出现,但他主张的“兼爱”、“非攻”、“节用”思想,给21世纪中国和谐社会的建设提供了丰富的思想文化资源。本文从墨子“兼爱”、“非攻”、“节用”思想出发探讨了如何建设中国特色的和谐社会。     

一种入侵容忍的资料库

ARECA的设计保护了CA私钥的保密性，使ARECA能实时在线地为用户签发证书或撤销证书；但作为安全的在线CA，分发证书的资料库的安全也是关键问题。ARECA的资料库是入侵容忍的，通过将复制的服务器组织成分发屏蔽失效法定数目团体系统，能屏蔽良性失效或者被攻击者控制的服务器的行为，为用户提供正确的证书和证书撤销列表查询服务。异步通信条件下，n>3f个服务器组成的资料库能够容忍至多f个服务器同时失效。     

关于当代中东自杀式袭击现象的思考———以宗教极端主义为视角

20世纪80年代以来,中东的自杀式袭击愈演愈烈,引起全球高度关注,也促使国内外学术界对其进行了广泛而深入的探究。尽管自杀式袭击的产生是各种因素合力而成,但文章以为,宗教极端主义的因素是至关重要的。宗教极端主义之所以重要,主要在于：宗教极端主义为自杀式袭击提供了宗教合法性依据,从而使其具备了正当性。这一正当性在伊斯兰极端组织对人体炸弹的具体灌输中得到强化,从而成为自杀式袭击得以最终完成的先决条件。     

The Seljuk Sultanate of Rūm and the Turkmen of the Byzantine frontier, 1206–1279*

This article examines the frontier between the Seljuk Sultanate of Rūm and its Byzantine neighbours in the thirteenth century, concentrating on the place of these frontier districts within the Seljuk state. Scholarship on the frontier, influenced by the ideas of Paul Wittek, has seen it as something of a “no man's land”, politically, economically, culturally and religiously distinct from the urban heartland of the Seljuk sultanate in central Anatolia, dominated by the nomadic Turks, the Turkmen, who operated largely beyond sultanic control. It is often thought that the Seljuk and Greek sides of the border shared more in common with each other than they did with the states of which they formed a part. In contrast, this article argues that in fact the western frontier regions were closely integrated into the Seljuk sultanate. Furthermore, with the Mongol domination of the Seljuk sultanate in the second half of the thirteenth century, the Seljuk and Mongol elites became increasingly involved in this frontier region, where some of the leading figures of the sultanate had estates and endowments.     

Surveying the Aspect of the Medieval West Anatolian Town

The aim of this short article is modest: it means to fill a lacuna in scholarly output by offering a concise and accessible survey of the physical structure of the typical west Anatolian town in the High Middle Ages. Attempts to locate such a study meet with disappointment. If one wishes to look through the eyes of medieval travellers in Anatolia, whether they be merchants, pilgrims or soldiers, and discover what type of construction they witnessed when approaching and entering a typical town, one is compelled to trawl through a great number of specialist articles and monographs dealing with specific archaeological sites or particular narrow periods of history. This laborious exercise will be made somewhat redundant by a brief synthesis of the appropriate evidence which historians and archaeologists have addressed and compiled since the late 1950s when attempting to reconstruct the development of the Byzantine city. The article traces the slow development of the typical Anatolian urban form and aspect from the late fourth century, through the mid-seventh to mid-eighth centuries, and then through to a period of urban recovery until the latter part of the twelfth century. The choice of periods separated by some 800 years is not arbitrary: the physical character (and function) of the typical town began to change in the late fourth century, and the form it obtained during the seventh and eighth centuries continued to be the one retained (with inconsequential variations to the general pattern) during the intermediate periods of Byzantine recovery     

The Byzantines and Saladin: Some Further Arguments

This is the second of two articles by the same author arguing against the thesis that there was a conspiracy between the Byzantine emperors and Saladin, sultan of Egypt and Syria, against the crusader states and the Third Crusade in the 1180s. While the focus of the first article was primarily on the Latin sources, the present study shifts the focus to the Arabic primary material, hitherto largely neglected or inadequately treated by modern historians. Through a critical re-examination and re-interpretation of the Arabic sources, backed by the introduction and discussion of new Latin material when necessary, this article presents expanded arguments on the relations between the Byzantine Empire, the Sultanate of Konya and Saladin in the 1180s. The conclusions lend further support to the view that the Byzantine rulers and Saladin never concluded an alliance against the Latin settlers of Outremer and the Third Crusade.     

Authoritarianism, perceived threat and exclusionism on the eve of the Disengagement: Evidence from Gaza

Major political events such as terrorist attacks and forced relocation of citizens may have an immediate effect on attitudes towards ethnic minorities associated with these events. The psychological process that leads to political exclusionism of minority groups was examined using a field study among Israeli settlers in Gaza days prior to the Disengagement Plan adopted by the Israeli government on June 6, 2004 and enacted in August 2005. Lending credence to integrated threat theory and to theory on authoritarianism, our analyses show that the positive effect of religiosity on political exclusionism results from the two-staged mediation of authoritarianism and perceived threat. We conclude that religiosity fosters authoritarianism, which in turn tends to move people towards exclusionism both directly and through the mediation of perceived threat.     

篮球竞赛中引发攻击行为的挫折因素之调查分析——以CUBA男子运动员为例

为掌握篮球竞赛中哪些挫折因素容易引发攻击行为,以CUBA男子运动员为研究对象进行调查研究,结果表明：容易引起攻击行为的挫折情境因素依次为：裁判不公正、裁判错判、漏判、对抗失败等;容易引起攻击行为的消极挫折认识因素依次为：报复、敌对、恶意、猜疑;容易引起攻击行为的消极挫折情绪因素依次为：愤怒、焦虑、抑郁、紧张。提出建议：针对挫折情境因素进行模拟训练,提高运动员挫折承受能力;注重平时训练中运动员的挫折认识教育;培养运动员良好的个性。     

中国武术新定义辨析

文章采用逻辑分析、比较研究的方法对武术新定义的理论基础、基本内容、运动形式进行横向和纵向的对比研究,研究发现：中国武术新定义较之旧定义有很大的充实和改进,但定义尚不够严密,存在着不能将其与国外技击术区分开来的缺陷。武术定义,还存在着进一步完善的余地。     

学前期儿童攻击和暴力行为研究综述

攻击行为是对另外一个人有目的的侮辱或伤害。它是儿童心理发展中一个常见的现象。攻击行为对儿童社交、心理、行为及学业发展有显著的负面影响。本文从攻击的概念界定入手,列举了五种攻击的理论,进而提出减少学前期儿童攻击行为的方法。