J．多拉德和N．米勒心理治疗思想述评

J．多拉德和N．米勒是赫尔派新行为主义的重要代表。在严格坚持赫尔新行为主义的基本立场上，巧妙整合弗洛伊德精神分析的概念与观点，形成了自己独具一格的心理治疗体系。在行为主义和精神分析两者之间几乎难以找到共同的理论支点和沟通对话的共同语汇而彼此嫌恶、互不买账时，多拉德和米勒却让我们看到了彼此对话和沟通的可能性。     

对李约瑟<中国科学技术史》若干问题的消解

已故英国名科学史家李约瑟博士对中国科学技术史进行了深入探讨，其所的《中国科学技术史》对中国古代科学技术作出了实事求是的总结与概括，并提出了一些极有启发性的独创见解，对世界了解中国，消除误解与偏见作了极好的宣传。他对中国科学技术史的研究不存在“拔高”或“说好话”的倾向。他的《中国科学与明》被译成《中国科学技术史》并无不妥。否定“李约瑟难题”缺乏理论根据。     

密勒定理及其应用

提出密勒定理的另一种形式,并举例说明它的简单应用.     

迷惘的反叛 垮掉的嚎叫--关于《北回归线》与《在路上》创作的比较研究

美国文学史中最有争议的作家之一亨利@米勒与20世纪60年代美国"垮掉的一代"文学主将杰克@凯鲁亚克,两位作家虽在年龄上悬殊了半个世纪,但就其作品,尤其是<北回归线>与<在路上>而言,无论在创作的主题、塑造的形象,还是艺术手法及创作态势上,都存在着某些相似之处.     

The Meaning of Urban Violence in Africa: Bulawayo,Southern Rhodesia, 1890–1960

Until recently the abundant literature on South African urban history has seen violence in towns and cities in terms either of anti-colonial protest or of labour consciousness. The Truth and Reconciliation Commission defined the urban violence with which it was concerned as exclusively political. More recently, however, questions of spatiality, township culture, generation, and gender have offered alternative or supplementary explanations.

This article moves from the South African historiography to the less well known history of Southern Rhodesian towns and townships. In particular it focuses on Rhodesia's main industrial centre, Bulawayo. Between 1929 and 1960 there were four dramatic events in Bulawayo which involved varying degrees of violence. These were the ‘faction fights' of December 1929; the railway strike of 1946; the general strike of April 1948; and the so-called zhii riots of 1960. There have recently been authoritative analyses of the 1946 and 1948 strikes. This article therefore concentrates on the events of 1929 and 1960.

The 1929 ‘faction fights' have been claimed for political economy by a classic article which sees them essentially as a response to changing patterns of colonial labour exploitation; the 1960 riots have been claimed as the first achievement of confrontational African nationalism in Southern Rhodesia. This article argues that an alternative explanation can be found in internal African struggles for dominance of an emerging black urban culture. It analyses the 1929 violence as a struggle between ‘stylish’ young labour migrants and a longer established township elite. It analyses the 1960 riots as a ‘war’ between the township poor and the newly prosperous traders and rentiers. Both episodes greatly complicated the prospects for a unitary urban nationalism or for effective and combined labour action.     

艾约瑟史学思想与对西方史学的绍介

“欧洲中心论”成为艾约瑟历史观的重要组成部分,他以此为视角和立论的出发点,发表他对中西史学的观点和见解,对西方古典史学和近代史学的独特性和价值引以为豪。艾约瑟是从思想史自身的脉络来体察唐宋之际思想史上的巨大变革的,其“唐宋思想变革论”的提出,主要得益于道教、佛教和儒教的融合,儒生借取道教、佛教的“哲学观想”,从而赋予儒家哲学形上学的色彩,这种思想与中古儒家思想相异其趣,体现了较强的思想史范式转换的特色。艾约瑟对西方古典史学怀有浓厚的兴趣,抱有温情的敬意,认为研究西方史学应从古典史学开始,古典史学是西方史学的源头,故他对古希腊、古罗马著名史家皆有论述和评析。艾约瑟的史学素养不仅仅表现在对古希腊罗马古典史学的介绍,同时也表现在他对西方史学最新成果的分析和阐释,为沟通中西史学的交流和融合发挥了重要作用。     

《间谍》中的空间结构与空间权利

被英国评论家利维斯誉为英语小说中的经典的《间谍》是约瑟夫·康拉德政治三部曲中的一部。小说围绕炸毁格林威治天文台这一政治恐怖活动展开。该文拟在空间理论批评下,对《间谍》中的政治空间结构与空间权利的关系加以分析,得出空间不仅仅是政治活动发生的场所,空间本身便蕴含权利、空间关系反映社会关系的结论。     

《推销员之死》中的家庭教育

《推销员之死》是阿瑟．密勒的代表作,是美国戏剧的经典作品。剧中威利自杀的悲剧很大程度由于儿子的失败造成的。本文将结合家庭教育学的理论知识．从威利的教育观念、家庭教育内容、家庭教育方式以及他本身的道德素质四个方面对威利的家庭教育进行分析．旨在揭露其家庭教育的失败之处。     

Criticism on the Critical Approaches in J. Hillis Miller’s Fiction and Rep-etition:Seven English Novels

Fiction and Repetition is and will remain a distinguished deconstructionist guide of literary criticism. However, after de?tailed and systematic research, I also find some shortcomings in this importan...     

《黛茜·米勒》中的“国际主题”刍议

《黛茜·米勒》刻画了一位年轻貌美、单纯热情的美国女子到欧洲大陆旅行,不顾欧洲世俗价值观,结识大批绅士,遭到欧洲传统文化势力诽谤,最后死于罗马热。事实上,黛茜是欧美两种文化冲突的牺牲品。本文旨在从文化冲突视角探讨詹姆斯在小说中展现的"国际主题"。