契丹柴册制度考

学界及辞书普遍释辽代柴册礼是辽代皇帝即位之仪。本文辨析了辽代的柴册礼仪的史实,指出该礼仪并非都是辽帝登基即行之仪,也是契丹王公贵族加封求吉之仪。     

战国秦汉时期的里社与私社

近年来长江流域出土的简牍材料表明,战国秦汉时期南方楚地存在着很多里。里皆有其社,社主又有“地主”、“侯土”等异名。围绕着里社的巫术活动十分盛行。从战国至汉代,里、社合一之制基本得到沿续,然而里、社分离的历史趋势已明显存在。西汉晚期,民间百姓在里社(官社)之外另立私社。东汉初年的《序宁祷券》证明了此种私社的存在,西汉中期邗江汉墓的《神灵名位牍》和秦朝末年的周家台秦简《日书》中关于私社的内容,比文献中唯一一条材料(见《汉书.五行志》)要分别提前36年和177年。     

对外汉语教师海外文化传播策略研究——以利玛窦在中国传教为例

在赴海外完成对外汉语教学的任务中,如何在异文化氛围中处理与当地文化的关系、如何亲和而有效地进行汉语教学与文化传播是海外对外汉语教师亟待解决的问题。文章通过梳理利玛窦在华传教的过程,总结其中的历史经验与教训,以为今日对外汉语教师海外文化传播提供借鉴。     

以色列的中介学习经验理论及其应用

二战后,为满足以色列儿童心理成长和能力促进的实际需要,以弗厄斯坦为代表的以色列教育学家和认知心理学家提出了中介学习经验理论并将之应用于教育实践。该理论从教授者与学习者间交互作用的视角看待学习者的认知发展与学习,主张个体的认知结构是一个开放的系统,教授者在中介学习过程中可采用多种有益的中介策略指导和训练儿童,以促进他们认知能力的提高和认知结构的改善,并推动其学习潜能的实现。该理论的实践应用包括:1)构建学习潜能评估工具,用它评价个体认知能力的改变,诊断个体的认知缺陷;2)设立工具强化程序并施之于教学中以巩固儿童已改变的认知结构。中介学习经验理论对于在测评和教学中动态把握和促进巩固儿童的潜能发展具有重要意义。     

三礼"兴"义考略

三礼中"兴"字共出现386次,大部分"兴"字都与礼仪有关. "兴"字本义很可能是原始宗教当中一个特定的仪式表演活动, 进而在此基础上演变为一种仪式动作类名而运用于礼仪场合. 周代礼乐文明是"兴"之实践的演绎、呈现场所. 孔子诗之兴的理论采获背景是礼乐文化中的乐语之兴亦即"言之兴".三礼系统中的"仪之兴"前接"兴"之仪式属性,后续孔子诗之兴,是诗"兴"理论发展过程中不可缺少的一个环节,为"兴"塑成为中国古典诗学核心范畴奠定了坚实基础.     

婚姻中的“礼”性阐微

礼对于维系我国古代社会稳定起着不容忽视的作用。礼在婚姻缔结之前,主要表现为"六礼"和"五不取";在婚后体现为"三从"和"四德";当婚姻出现问题时,主要体现为"七出"和"三不去"。反观现代婚姻关系中出现的诸多问题,在一定程度上体现了礼制缺失造成的不良后果。因此,我们有必要重新审视我国古代"礼制下的婚姻",对于现实婚姻问题,具有积极的指导意义和思考价值。     

只言片语的记载与丰富多彩的戏曲——桂林碑刻所见的清代演戏活动

石刻是文献的一种重要存在形式,桂林碑刻内容十分丰富。其中关于桂林各种戏曲演出活动的状况,多是通过碑刻中一些只言片语来勾勒其貌:一是凑份集资"醮戏"演出;二是酬神祭祀表演傩戏;三是墟日贸易村民聚戏。这些记录提供了清代桂林戏曲演出活动的珍贵资料,对广西乃至我国戏曲发展的研究具有普遍价值。     

Muslim Women’s Use of Internet Media in the Process of Acculturation in the United States

This study examines how Muslim women use Internet-based media in the process of acculturation in the United States. Grounded theory methodology (Glaser, 1992) and Sam and Berry’s (2006) model of acculturation were used as theoretical and analytical frameworks. Semi-structured interviews were conducted with 14 Muslim women to learn about their media use and experiences in forming and maintaining relationships in the United States. Educational opportunities were an emerging theme in the determining factors of immigrating to the United States. The data indicated that Muslim women use a variety of Internet-based media such as Facebook, Skype, WhatsApp, Instagram, and Viber for communicating with family and friends locally and abroad. A majority of the participants reported that social media allowed them to express a part of their identities. The data suggests that the participants attained the level of acculturation defined as integration. The participants use these media to build and create relationships in their new communities. The combined relationships the participants maintain both locally and abroad seem to play a role in the creation of balance in their lives, which allows them to thrive in their new communities, at school, and at work.     

佛名与忏仪——以张荣迁碑和陈海龙碑为中心

6世纪中国佛教忏仪流行甚广,以张荣迁碑和陈海龙碑为代表的造像碑就是最好的例证。考察发现,二碑所刻佛名分别来自《金光明经》、《法华经》和《大通方广忏悔灭罪庄严成佛经》。此文在铭文考释的基础上探讨了佛名与忏仪的关系。     

The effect of interactivity on initial interactions: the influence of information valence and modality and information richness on computer‐mediated interaction

Research investigating relationship development through computer‐mediated channels has failed to acknowledge the importance of initial interactions. Increasingly, multimodal forms of communication, such as audio‐ and videoconferencing, in addition to text‐only formats have emerged on socially oriented websites designed for relationship initiation. Utilizing the principle of interactivity as a conceptual framework, the present study investigates whether increased structural interactivity provided by the additional aural and visual modalities influences initial interaction processes and outcomes online. The results indicate that increased availability of nonverbal modalities, combined with the valence of the information acquired, significantly affected interaction involvement and mutuality, which are markers of processual interactivity, as well as the interaction outcomes of uncertainty, predicted outcome value, and information seeking. Additional analysis revealed that mutuality mediated the effect of richness on postinteraction uncertainty level and the evaluations of future relationship potential.