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This introductory article to the combined special issue of Journalism Studies and Journalism Practice provides an overview of some of the key contemporary approaches to studying journalism and social order. It argues the need to step beyond a functionalist framework when considering the news media’s central role in shaping social connections, community and cohesion. To advance our understandings of social order, our paper suggests a greater emphasis of the significance of journalism’s relationship to the wider social sphere along with three other key considerations, including (1) a critical focus on the relationship between media, politics and social order, especially in defining and/or negotiating “anti-social” practices and social disintegration; (2) a more refined focus on the “imagined” and geographic boundaries of news audiences in digital spaces; and (3) the changing relationship to norms and conventions of journalism practice from trust and legitimacy to the role of journalists as arbiters and connectors across social spaces. 相似文献
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Access and Express: Professional Perspectives on Public Library Makerspaces and Intellectual Freedom
Shannon Crawford Barniskis 《Public Library Quarterly》2016,35(2):103-125
This study examines the roles of makerspaces and librarians in public libraries, as defined by nine librarians instituting makerspace services. It explores their understanding of creative spaces and library policy, specifically the foundational principles of intellectual freedom and access. Using constructivist discourse analysis tools, this study analyzes interview data to illuminate a concept of access grounded in expression, incorporating hands-on activities, tools, and social connections. This study has implications for practitioners and policymakers in reconsidering access as a positive liberty enabled by social contexts, and librarians’ enzymatic roles in facilitating those contexts. 相似文献
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本文用球坐标和椭球坐标计算了处于均匀外场中的介质球和介质椭球的场,其内部的场都是与外场方向相同的均匀场. 相似文献
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王仁宇 《南阳师范学院学报》2002,1(5):6-9
张衡是中国古代博学的天学家,托勒密是西方古代学的集大成,他们的天学理论受中西古代哲学思想的影响很深,比较他们哲学思想的异同对于中西化的比较与交流都是十分有意义的事。具体来讲,张衡的天学思想的哲学基础是中国古代的天人合一理论、气一元论和阴阳五行论以及群体本位主义;而托勒密的天学思想的哲学基础是毕达哥拉斯的天体运动正圆说、柏拉图的世界二分法和源于古希腊的人类中心论和个体本位主义。张衡与托勒密天学思想的差异深深地植根于中西早期化的差异之中。 相似文献
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刘红林 《信阳师范学院学报(哲学社会科学版)》2011,31(4):38-42
中西方传统语境中对知识分子的释义,在注重其知识拥有者身份的基础上,均强调将社会责任感、批判意识和独立精神作为无可或缺的重要内核。然而这一传统在消费社会业已形成、工具理性日益泛滥的现代语境下却逐渐式微。文章在对知识分子概念演变的阐释基础上,提出了知识分子“运用文化资本,实现知识关怀”、“介入公共领域,实现社会关怀”、“怀抱道德理想,实现人文关怀”以完整实现自身价值的观点和以“葆有精神的独立与高洁的风骨”、“成就明道济世勇于践行的品质”、“昌明睿智而沉静的理性精神”肩负其社会责任的主体性原则。 相似文献
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通过对西方公共领域理论及其中国本土化演进的再确认,发现一个长期被我国学界忽视的基本事实,即西方公共领域理论文化现象的存在。它集中表现为“国家-社会”二元模式论,并与“公私二元论”互为表里,从而很好地解释了西方公共领域理论的跨文化运用遭遇瓶颈的原因。鉴于此,在超越“国家-社会”二元模式论的基础上,尝试借鉴公共哲学中的“活私开公”理念,结合中国历史文化传统和现实境况,重新探索中国公共领域应有的内涵及其构建路径。 相似文献
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J. Devika 《Inter-Asia Cultural Studies》2013,14(1):43-61
Abstract The paper argues that the formation of modern gender identities in early‐twentieth‐century Kerala was deeply implicated in the project of shaping governable subjects who were, at one and the same time ‘free’ and already inserted into modern institutions. Because gender appeared both natural and social, both individualising and general, it seemed to be a superior form of social ordering compared to the pre‐existing order of caste. The actualisation of a superior society ordered by gender was seen to be dependent upon the shaping of the fully‐fledged individuals with strong internalities and well‐developed gendered capacities that would place them in distinct social domains of the public and domestic, as ‘free’ individuals, who, however, were bound together in a complementary relationship. While this model still remains dominant in Kerala, by the 1930s, the public/domestic divide came to be blurred with the rapid spread of disciplinary institutions. Womanhood came to be associated not with a certain domain but with a certain form of power. This legitimated the entry of Malayalee women into public life, undergirded the much‐discussed ‘Kerala Model’ of development, and still holds up the highly ambiguous sort of ‘liberation’ elite Malayalee women have experienced. It has also strongly influenced the specific shape the resistance to patriarchy has taken in Kerala in the twentieth century. 相似文献