汉初经学与早期道教生命理念的异同——《韩诗外传》、《神仙传》生死考验故事研究

汉初经学中的亚宗教生死考验故事与道教传记中的宗教生死考验故事分别源于先秦儒家、道家的思想传统,都以故事的形式传达出通过生死考验是达到理想境界的重要环节。两类生死考验故事因为创作方法、创作目的、思想基础不同,呈现出以对话为主体和以描述性语言为主体、简略和生动的不同叙事特征。在审美内涵上,宗教生死考验故事呈现出喜剧的底色,而经学亚宗教生死考验故事则传达着崇高的悲壮。道教生死考验故事的部分内容及观念深受儒学的影响,反映出道教对于儒学的自觉接受和吸纳。

On the Differences between Classical Confucianism Study in Initial Stages of Han Dynasty and the Life Concept of Taoism——the study of death trial story in Han Shi Wai Zhuan and Fairy Stories of Taoism

Though the sub-religious death trial stories of classical Confucianism Study in initial stages of Han Dynasty originated from classical Confucianism Study before Qin dynasty and religious death trial story in legends of Taoism carried the tradition of Taoism,they all took the form of story to show that death trial is an important step to reach ideal bourn.These two kinds of stories differed in creative methods,aim and thought foundation,which were reflected in their narrative characters,such as some of them use dialogue,but others use narrative language to tell the story.On aesthetics,religious death trial stories usually shows like a comedy,but sub-religious death trial story in classical Confucianism study always takes a form of tragedy.Some parts of death trial story of Taoism were influenced by Confucianism,which illustrated that Taoism accepted the influence of Confucianism consciously.