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儒家文质观与其人性论的内在关联
引用本文:邓军海.儒家文质观与其人性论的内在关联[J].内江师范学院学报,2011,26(9):17-22.
作者姓名:邓军海
作者单位:天津师范大学文学院,天津,300387
基金项目:天津师范大学博士基金项目“中国古典美学研究思路之反思”(52WN98)
摘    要:美学界对儒家文质观的研究都基本上忽略了其与儒家人性论的关系,并认为儒家都主张文质彬彬,从而又忽略了孔子、孟子和苟子的文质观的差别。究其实,孟子主张性善,所以他重质不重文,主张先质后文、要以质救文;苟子认为性恶,所以他重文不重质,注重以文灭质;性善论和性恶论的因素在孔子的思想中都具有,所以他主张文质彬彬,既主张先质后文,又主张以文救质。

关 键 词:儒家美学  文质观  人性论

On the Intrinsic Connection between Confucian Theory of Human Nature and View on Style and Content
DENG Jun-hai.On the Intrinsic Connection between Confucian Theory of Human Nature and View on Style and Content[J].Journal of Neijiang Teachers College,2011,26(9):17-22.
Authors:DENG Jun-hai
Institution:DENG Jun-hai(School of Literature,Tianjin Normal University,Tianjin,300387,China)
Abstract:The studies of Confucian view on style and content in the aesthetic circle have almost all neglected its relation with the theory of human nature and hold that Confucians pursue equal half of style and content.However,these studies overlook the difference of views on style and content among Confucius,Mencius and Xunzi.Originally,Mencius held the good nature theory,so he emphasized content instead of style.He thought that content should be superior to style and we should save style with content.Xunzi insiste...
Keywords:Confucian aesthetics  view on style and content  theory of human nature  
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