| 孔子仁学体系的二重结构 |
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| 引用本文： | 易永卿.孔子仁学体系的二重结构[J].湖南城市学院学报,2000,21(4):28-31. |
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| 作者姓名： | 易永卿 |
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| 作者单位： | 益阳师范高等专科学校,学报编辑部,湖南,益阳,413049 |
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| 摘 要： | 孔子思想体系的核心是"仁”.对于"仁”的含义,孔子没有作出一个总的解释,因此后人对于"仁”的含义进行了种种不同的解读.实际上,"仁”的含义是十分宽泛的,它既是一种人生境界,也是一种人生追求的过程.对外而言,其含义表现为"爱人”,对内而言,它强调的是一个"修己”的过程.这就是孔子仁学体系的二重结构.
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| 关 键 词： | 孔子 仁学 体系 结构 爱人 修己 |
| 文章编号： | 1001-876(2000)04-0028-04 |
| 修稿时间： | 2000年6月17日 |
The Dual Structure of Confucius Theory of Goodness |
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| YI Yong-qing.The Dual Structure of Confucius Theory of Goodness[J].Journal of Hunan City Univeristy,2000,21(4):28-31. |
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| Authors: | YI Yong-qing |
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| Abstract: | Goodness is the core of Confucianism, but Confucius himself failed to expound on the implication of Goodness, thus making all the later generations busy in their varied comprehension of the ideology, which, in reality, has broad and profound implications. Goodness is both a lofty realm and a process of human pursuit. Outwardly it emphasizes love for others, and inwardly it stresses the process of self-cultivation. This is the dual structure of Confucius Theory of Goodness. |
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| Keywords: | Confucius Theory of Goodness dual structure love for all self-cultivat |
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