| 儒家德治主义与科举制的依存和冲突 |
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| 引用本文： | 章小谦. 儒家德治主义与科举制的依存和冲突[J]. 江西师范大学学报(哲学社会科学版), 2003, 36(5): 59-62 |
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| 作者姓名： | 章小谦 |
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| 作者单位： | 华东师范大学,教育系,上海,200062 |
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| 摘 要： | 把科举制放在儒家化的大背景下考察，可以发现科举制是封建专制主义与儒家德治主义相结合的必然产物。但是，由于儒家德治主义以德取士的人才观与科举制的实际运作之间存在着内在的冲突，科举制不但难以实现儒家德治主义以德称位的政治理想，而且必然造成道德上的虚伪。
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| 关 键 词： | 儒家德治主义 封建专制主义 科举制 道德虚伪 |
| 文章编号： | 1000-579(2002)05-0059-04 |
| 修稿时间： | 2003-01-10 |
On the Coexistence and Conflict of Rule by Virture of Confucian School and Imperial Examination System |
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| ZHANG Xiao-qian. On the Coexistence and Conflict of Rule by Virture of Confucian School and Imperial Examination System[J]. Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition), 2003, 36(5): 59-62 |
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| Authors: | ZHANG Xiao-qian |
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| Abstract: | Seeing imperial examination system from the whole backgorund of culture of Confucian School,we can find that imperial examination system was an inevitable product of combining the idea of feudal autocracy with that of rule by virture of Confucian School.However,because there was an internal conflict between Confucian School's view of talents which chose the talent by his virture and the actual practice of imperial examination system,the imperial examination system not only couldn't realize Confucian School's political ideal which pleaded rule by virture,but also brought about a sham morality inevitably. |
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| Keywords: | Rule by virtue of Confucian School feudal autocracy imperial examination system sham morality |
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