1990年代文学的欲望话语与道家快乐观

随着市场经济体制的确立和消费主义思潮的兴起,90年代文学的欲望话语肆意张扬,更广泛更典型的是对＂物欲＂和＂情欲＂的书写,前者表现为对物质奢华的追求,后者表现为对以性本能为主的感官享乐的追求。当把90年代文学的欲望话语同道家快乐观进行对比考察的时候,我们发现前者与后者构成了比较复杂的关系：其中与以魏晋玄学为代表的道家纵欲论快乐观形成契合关系,与以老庄哲学为代表的道家无为论快乐观则构成拆解关系,这种复杂关系同时显示着我们时代的生存方式和精神世界的深刻变化。

On the Desire Discourses of Literature in the 1990s and the Happiness Philosophy of Taoism

With the establishment of socialist market economy system and the rise of consumerism,the desire discourses of Literature in the 1990s prevail.Among them,material desire and sexual desire are more extensive and typical,the former appear as aspiring of material luxury,and the latter as pursuing of sense gratification mainly about the instinct for sex.As we compare the desire discourses of the 1990s Literature with the happiness philosophy of Taoism,we discover that the former and the latter constitute a relatively complex relationship: partially conjunct to the happiness philosophy of Taoist carnalism which is represented by the metaphysics of Wei-Chin Dynasty,and deconstructive to the happiness philosophy of Taoist inaction which is represented by the Lao Zhuang philosophy,these complicated relationships manifest the profound changes of the living style and spiritual world in our time.