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二程礼论与理一分殊探析
引用本文:吴静,苏洁.二程礼论与理一分殊探析[J].四川职业技术学院学报,2003,13(1):11-14.
作者姓名:吴静  苏洁
作者单位:重庆师范学院,重庆,400047
摘    要:秩序化是儒家不懈追求的理想,礼是社会秩序是的总括,所以历代思想家们从不同的角度、立场对礼进行探讨。北宋开始,中国步入封建社会后期,与此相应,礼论方面的探讨,将重点转移到了礼与维系道德秩序、社会政治秩序的关系。本试以二程礼论与理一分殊的探析与窗口,阐示二程在整合、维护社会秩序--“礼”过程中所作出的不懈努力。

关 键 词:  程颐  程颢  哲学  道德秩序  政治秩序
文章编号:1672-2094(2003)01-0011-04
修稿时间:2002年11月14

Approachment Of ErCheng's Thoughts About Etiquette And Li-yi-fen-shu
WU Jing SHU Jie.Approachment Of ErCheng''''s Thoughts About Etiquette And Li-yi-fen-shu[J].Journal of Sichuan Vocational and Technical College,2003,13(1):11-14.
Authors:WU Jing SHU Jie
Abstract:Orderliness is the ideal that the confucianists diligently strive after. The representation of public order is etiquette, which is approached from diiferent angles through the ages. From the Northern Song Dynasty on, China has gradnally stepped into the last period of feudalism. Accordingly, the thinkers in etiquette paid more attention to the relations between the rite and the maintenance of moral and political order. The article aimed at explaining speciality of the ercheng's thoughts, and the important role oa their thoughts in the defence of social ord-erthrough the searching of the ercheng's thoughts about etiquette and li-yi-fen-shu.
Keywords:The ercheng  Etiquette  Li-yi-fen-shu  
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