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从启蒙理性到启示真理——走向文化守成主义思路的赵紫宸神学思想
引用本文:黄键.从启蒙理性到启示真理——走向文化守成主义思路的赵紫宸神学思想[J].福建师范大学学报(哲学社会科学版),2009(4).
作者姓名:黄键
作者单位:福建师范大学文学院,福建,福州,350108
基金项目:福建省社会科学规划项目,福建省教育厅社会科学研究资助项目 
摘    要:1920年代,赵紫宸对"五四"启蒙现代性思想抱有热烈的期望与认可,甚而要求按照启蒙思想原则对基督教信仰进行变革,但是,在蔡元培提出的"美育代宗教"的命题前,他表现出了与"五四"启蒙主义者截然相反的态度,并开始超越启蒙现代性思想的界域,1930年代以后,更在卡尔·巴特的新正统神学的影响下回归基督教信仰的传统,高举启示神学的旗帜,走向一种反现代化的文化守成主义思路.

关 键 词:启蒙现代性  基督教  美育  文化守成主义

From Enlightenment to Revelation:Zhao Zichen's Theology that Towards Cultural Conservatism Thought
HUANG Jian.From Enlightenment to Revelation:Zhao Zichen's Theology that Towards Cultural Conservatism Thought[J].Journal of Fujian Normal University(Philosophy and Social Sciences Edtion),2009(4).
Authors:HUANG Jian
Institution:HUANG Jian(College of Chinese Language and Literature,Fujian Normal University,Fuzhou 350108,China)
Abstract:In 1920's,Zhaozichen approved and was looking with hope toMay 4th enlightenment modernity thought,he even requested to reform the christian religion according to enlightenment rule.But when Cai yuanpei brought forward the proposition of replace religion with aesthetic education,he showed the attitude that very different from may 4th initiation thinker,and began to go beyond the enlightenment modernity thought.After the1930's,because of the influence of Karl Barth's Neo-Orthodox Theology,he regressed to the ...
Keywords:enlightenment modernity  christianism  aesthetic education  Cultural Conservatism  
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