中国文学功业意识与自由精神的相黜与互补

受儒、道两家学术思想的影响，中国文人一般都具有两重生命观。儒家建功立业的人生价值观构成了他们的外在生命，道家逍遥适性的人生理想构成了他们的内在生命。汉代儒学占统治地位，追求功业便成为汉代文学精神的主流；六朝玄学占统治地位，追求人生自由便成了六朝文学精神的主流，这明显是对汉代文学精神的黜退。唐代儒、释、道三教并立，表现在文学中，就是既重功名，又求人生自由。这种结合最突出地体现在李白的诗作中。李白以功成身退的人生理想把这二重生命统一起来，求得了中国文人两重生命内外互补的模式，从而使他成为中国文化精神的一个典型代表。

Exclusion li Complement Between Gaining Scholanly Honow li Freedom In Chinese Literature

Influenced by the two learning ideologies of Confucianism and Taoism, the ancient Chinese scholars used have a duality in their outlook on life. Confucianists formed their external Life based on their ownlook on value of life, and Taoilts formed their internal side of life on their thinking of being leisurely and Carefree. In Han Dynasty, Confuciasm occupied the dominant position so that seeking the scholarly honour was the main trend of the spirt of literatrue at that time.In the Six Dynasties the Chinese Metaphysics(study of the origin of the world)Occupied the dominant position, and seeking freedon in life becane the main trend. It was an exclusion to the spirit of liternture in Han Dynasty. In the Tang Dynesty, Coxfucianism, Taoism, and Buddhism had quite the similar share. Then in the literature we find the balance of gaining scholarly honour and seeking freedom in life. That Wonderful combination can be found in LiPais poems. He sought the unity of the duality with his ideal of life in which one would withdran when be gained the scholarly honour. That is the model of the duality among Chinese scholars in which the two sides complement each other. That why be is regarded as a typical figure of the spirit of Chinese literature.