| 阿赖耶识与康德主体认识模式之比较简 |
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| 引用本文： | 金鑫.阿赖耶识与康德主体认识模式之比较简[J].渭南师范学院学报,2014(1):14-17,41. |
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| 作者姓名： | 金鑫 |
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| 作者单位： | 南开大学哲学院,天津300071 |
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| 摘 要： | 阿赖耶识产生于印度佛教认识论的发展，康德哲学中的主体认识模式来自欧洲近代认识论哲学的发展。二者虽然来自不同的文明体系，但在探讨认识论问题时它们所指的内涵是具有一致性的。它们都是认识产生的所依、都与主观感觉相连通，是认识对象的形式赋予者。就其差异性而言，康德主体认识模式的先验色彩较为浓厚，而唯识论通过名言种子与现实的相互熏习解释诸法的产生，其具有一定的辩证色彩。
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| 关 键 词： | 阿赖耶识 康德 认识论 |
Contrastive Studies on Subjective Cognitive Modes of Alaya and Kant |
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| JIN Xin.Contrastive Studies on Subjective Cognitive Modes of Alaya and Kant[J].Journal of Weinan Teachers College,2014(1):14-17,41. |
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| Authors: | JIN Xin |
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| Institution: | JIN Xin ( School of Philosophy, Nankai University, Tianjin 300071, China) |
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| Abstract: | Kant＇ s cognitive mode comes from the development of Epistemology of western philosophy, and Alaya cognitive mode is from Buddhism. The essay aims to demonstrate the similarities between cognitive modes of Kant and Alaya although they are from two civilizations. The essay consists of three parts ： the first part summarizes the significance of Alaya-eonsciousness according to the light of Buddhist works ; the second part focuses on Kant＇ s cognitive mode; and the last part y analyzes the similarities and differences between cognitive modes of Alaya and Kant. |
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| Keywords: | Alaya-consciousness Kant epistemology |
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