| 王充论"命" |
| |
| 引用本文： | 史少博. 王充论"命"[J]. 青岛大学师范学院学报, 2006, 23(4): 36-39 |
| |
| 作者姓名： | 史少博 |
| |
| 作者单位： | 清华大学,人文学院,北京,100084 |
| |
| 摘 要： | 王充在继承前人哲学思想的基础上,用元气、星象、骨相这些物质的东西来解释“命”,主张偶然的禀气决定了必然性的“命”;而从另一角度,他又认为偶然发生的任何变故,又都是必然性的“命”决定的,最终陷入了机械的宿命论。
|
| 关 键 词： | 王充 禀气 骨相 命 |
| 文章编号： | 1006-4133（2006）04-0036-04 |
| 收稿时间： | 2006-09-17 |
| 修稿时间： | 2006-09-17 |
Wang Chong''''s Talk On "Life" |
| |
| SHI Shao-bo. Wang Chong''''s Talk On "Life"[J]. Journal of Teachers College Qingdao University, 2006, 23(4): 36-39 |
| |
| Authors: | SHI Shao-bo |
| |
| Affiliation: | College of Humanities, Qinghua University, Beijing 100084, China |
| |
| Abstract: | Wang Chong,after he absorbed the philosophical thinking of the predecessors,explained the "life" by using such material things as vitality,astrology,and mettle.On one hand,he held that an accidental vitality could decide the inevitable "life",and on the other hand,he maintained that any unexpected events were decided by the inevitable "life",thus causing him to become a mechanical fatalist. |
| |
| Keywords: | Wang Chong vitality mettle life |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
|
