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论桐城派与清代政治、文化的关系
引用本文:刘相雨.论桐城派与清代政治、文化的关系[J].河南师范大学学报(哲学社会科学版),2002,29(1):75-78.
作者姓名:刘相雨
作者单位:北京师范大学中文系,北京 100875
摘    要:桐城派的运虽然与清王朝的国运相始终,但是不能因此认定桐城派为清王朝的御用人。在思想内容,学体裁和学风格等方面,桐城派的章与清王朝所提倡的都有所不同,对于程朱理学,桐城派主要是从学术研究和高尚人格方面来提倡的,与清王朝提倡程朱理学的目的,内容也有所不同,桐城派作家生活于社会的中下层,他们是在对当时的政治失望以后,投身于学创伤的。

关 键 词:清代  桐城派  程朱理学  政治  文化  刘大槐  姚鼐
文章编号:1000-2359(2002)01-0075-04
修稿时间:2001年12月15

The Relation Between Tongcheng School with Qing Dynasty' Politics and Culture
LIU Xiang,yu.The Relation Between Tongcheng School with Qing Dynasty'''' Politics and Culture[J].Journal of Henan Normal University(Philosophy and Social Sciences Edition),2002,29(1):75-78.
Authors:LIU Xiang  yu
Abstract:The developments of Tongcheng School have a close connection with Qing Dynasty, but we can't conclude that the writers of Tongcheng School are the writers for use of the emperor. Tongcheng School' articles have difference with Qing dynasty' on the content,types,or styles.Tongcheng School advocated Cheng and zhu' philosophy because they thought it is more correct than others. Most of the writers of Tongcheng School were very poor and they were very disappointed to the government.
Keywords:Tongcheng School  Cheng and Zhu' philosophy  politics  culture
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