| 从陶渊明到吴承恩——对生死超越的再探索 |
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| 引用本文： | 刘卫华.从陶渊明到吴承恩——对生死超越的再探索[J].开封教育学院学报,2007,27(2):14-16. |
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| 作者姓名： | 刘卫华 |
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| 作者单位： | 山东大学,文学与新闻传播学院,山东,济南,250100 |
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| 摘 要： | 陶渊明在面对生命有限性的问题时,经过反复的理性求索采取了“纵浪大化中,不喜亦不惧”的态度。千百年后,对陶渊明颇有知己之感的《西游记》作者吴承恩,通过在小说创作中打破阴司传统上对生死的绝对决定权,塑造一个完整美好的神仙社会,在感性的道路上淡化了世俗社会对于生死的恐惧。二人通过理性、感性两条道路,殊途同归,最终体现的是两者摒弃名利、返归自然的价值追求上的一致。
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| 关 键 词： | 陶渊明 吴承恩 生死超越 探索 |
| 文章编号： | 1008-9640（2007）02-0014-03 |
| 修稿时间： | 2006-12-26 |
From TAO Yuan-ming to WU Cheng-en——Another Exploration of Death Exceeding |
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| LIU Wei-hua.From TAO Yuan-ming to WU Cheng-en——Another Exploration of Death Exceeding[J].Journal of Kaifeng Institute of Education,2007,27(2):14-16. |
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| Authors: | LIU Wei-hua |
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| Institution: | School of Literature and Journalism , Shandong University,Jinan 250100, China |
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| Abstract: | TAO Yuan-ming exceeded the fear of death through speculation as we see in his poems.Thousands of years later,WU Cheng-en,the author of Journey To The West,finished the same task by founding a sentimental world without death.So,they arrived the same destination through different ways.This phenomenon reflects the consistency of the value of the two. |
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| Keywords: | TAO Yuan-ming WU Cheng-en death exceeding exploration |
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