| 董仲舒“德主刑辅”观与儒家政治话语权的建立 |
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| 引用本文： | 王爱民.董仲舒“德主刑辅”观与儒家政治话语权的建立[J].衡水学院学报,2011,13(6):1-4. |
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| 作者姓名： | 王爱民 |
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| 作者单位： | 滨州学院历史与社会学系,山东滨州,256603 |
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| 摘 要： | 董仲舒适应时代的要求,以儒学为宗,兼采先秦阴阳家、法家和黄老学派等思想中有利于统治的成分,创立了德主刑辅的治国理念,改变了儒学空疏的学风,使儒学成为中国古代统治思想的主流,对中国政治文化产生了深远影响。
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| 关 键 词： | 董仲舒 德主刑辅 话语权 |
Dong Zhongshu's Moral Education as the Main,Penalty as a Supplement and the Establishment of Confucian Voice |
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| WANG Ai-min.Dong Zhongshu's Moral Education as the Main,Penalty as a Supplement and the Establishment of Confucian Voice[J].Journal of Hengshui University,2011,13(6):1-4. |
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| Authors: | WANG Ai-min |
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| Institution: | WANG Ai-min(History and sociology department,Binzhou University,Binzhou,Shandong 256603,China) |
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| Abstract: | Dong Zhongshu adapts to the requirements of the times,and takes Confucianism as core,and the thoughts in favor of the rule of the government from Qin Yin-Yang School,Legalist School,the school of the Emperor Huang and Lao Tzu,and then founds the governing philosophymoral education as the main,penalty as a supplement.It has changed superficial style of Confucianism,made Confucianism the main current of governing philosophy in the ancient times,and produced far-reaching effect to Chinese politics culture. |
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| Keywords: | Dong Zhongshu Moral education as the main and penalty as a supplement voice |
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