| 明清徽州民间的众存祀会 |
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| 引用本文： | 周晓光.明清徽州民间的众存祀会[J].安徽师范大学学报(人文社会科学版),2010,38(2):183-187. |
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| 作者姓名： | 周晓光 |
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| 作者单位： | 安徽大学,徽学研究中心,合肥,230039 |
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| 基金项目： | 教育部人文社科重点研究基地重大项目，新世纪优秀人才支持计划项目 |
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| 摘 要： | 众存祀会系设置众存产业以祀祖的组织,具有自发性、平等性和灵活性,属于宗族之下血缘性的结合,并主要依靠契约关系予以维系,是宗族组织内部祀祖的基本形式之一.由明及清,徽州众存祀会分布广泛,数量可观,长期存在,相沿成俗,它与宗族组织在祭祀功能上是互补共存的.
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| 关 键 词： | 明清 徽州 众存产业 众存祀会 |
Non-Governmental Zhong Cun Si Hui in Huizhou during Ming and Qing Dynasties |
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| ZHOU Xiao-guang.Non-Governmental Zhong Cun Si Hui in Huizhou during Ming and Qing Dynasties[J].Journal of Anhui Normal University(Humanities and Social Sciences),2010,38(2):183-187. |
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| Authors: | ZHOU Xiao-guang |
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| Institution: | ZHOU Xiao-guang(Research Center of Hui,Anhui University,Hefei 241000,China) |
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| Abstract: | Zhong Cun Si Hui,as one of the basic forms of offering sacrifices to ancestors,was an organization which set up clan-owned properties to offer sacrifices to ancestors.Based on spontaneity,equality and flexibility,it was a horizontal combination of people related by blood within a clan,and was maintained mainly through contracts.It was customary to establish Zhong Cun Si Hui in Huizhou in the Ming and Qing Dynasties,and a considerable number of such organizations could be found in different parts of Huizhou ... |
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| Keywords: | Ming and Qing Dynasties Huizhou clan-owned properties zhong cun si hui |
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