| 论先秦道家“和谐”生态美学思想及其现代价值 |
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| 引用本文： | 赵国乾.论先秦道家“和谐”生态美学思想及其现代价值[J].信阳师范学院学报(哲学社会科学版),2010,30(6):102-106. |
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| 作者姓名： | 赵国乾 |
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| 作者单位： | 南京晓庄学院人文学院．江苏南京211171 |
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| 摘 要： | 先秦道家老庄的思想博大精深，其中蕴涵着丰富的“和谐”生态美学思想。道家的和谐思想以道论为其理论基础，“道”是老庄哲学的最高范畴，道的基本特征就是和谐。道家的“和谐”生态美学思想主要包括“天人合一，师法自然”的自然和谐之美、“自然无为”的社会生态和谐之美、“复归于补”的自然人性境界和谐之关、“万物齐一”的平等共生和谐之美。和谐是道家美学追求的最终价值和最高境界。
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| 关 键 词： | 先秦道家 老庄 自然和谐 生态美 现代价值 |
On the Taoism's Harmonious Ecological Aesthetics and Its Modern Value in Pre Qin Dynasty |
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| ZHAO Guo-qian.On the Taoism's Harmonious Ecological Aesthetics and Its Modern Value in Pre Qin Dynasty[J].Journal of Xinyang Teachers College(Philosophy and Social Sciences Edition),2010,30(6):102-106. |
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| Authors: | ZHAO Guo-qian |
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| Institution: | ZHAO Guo-qian ( School of Humanities, Nanjing Xiaozhuang University, Nanjing 211171, China) |
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| Abstract: | The Thought of Taoism in Pre Qin Dyansty is extensive and profound and consists of the harmonious ecological aesthetics which is on the theoretical basis of the Taoist study and tile highest category of the Taoism philosophy. The essential feature of Taoism is harmony. The harmonious thought contains the natural beauty of ＂The unity of heaven and humanity, the imitation of the nature＂, the social harmony of ＂natural doing nothing＂, the humanity＇s harmony of ＂reversion of the nature＂ and the harmony of the equality and symbiosis of ＂unity of all creations＂. Therefore, harmony is the ultimate value and the highest ideal of the Taoists＇aesthetics. |
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| Keywords: | Taoism in the Pre Qin Dynasty Zhuangzi natural harmony modem value |
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