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泰州儒学的心学底蕴及其心悟之学
引用本文:张树俊.泰州儒学的心学底蕴及其心悟之学[J].湖南广播电视大学学报,2013(4):27-30.
作者姓名:张树俊
作者单位:中共泰州市委党校,江苏泰州225300
基金项目:泰州市哲学社会科学2013年立项课题(TZSK2013022).
摘    要:泰州儒学继承和发展了王阳明的心学思想,把自然与快乐看作人的本体之性,主张排除恶欲,强调心底之乐。在修身问题上,他们突出了修心这一要求,主张修心立本和改过正心,尤其要求统治者修仁心,并通过正已而正风俗、正人心。在学习和修身问题上,泰州儒学要求处理好博闻、强识与慎思的关系,强调“心悟”、自得”,主张“内求”,在切问近思上下功夫。

关 键 词:泰州儒学  心学底蕴  心悟之学

On the Heart-mind Theory and Heart Illumination of Taizhou Confucianism
ZHANG Shu-jun.On the Heart-mind Theory and Heart Illumination of Taizhou Confucianism[J].Joournal of Hunan Radio and Televistion University,2013(4):27-30.
Authors:ZHANG Shu-jun
Institution:ZHANG Shu-jun
Abstract:Taizhou Confucianism inherited and dcvcloped the thoughts of Wang Yangming, the nature and happy as the ontology of sex, eliminate evil desire, emphasis on the bottom of my hcart. On the issue of cultivate onc's morality, they highlight the repair heart this requirement, claims made this and to mend is the heart, especially for rulcrs kung, and is the customs by theirs. In learning and cultivate one's morality, Taizhou Confucianism requires to deal with strong smell, and deliberating the relationship between knowledge, emphasis on "enlightenment", complacent, "claims", "inside, cut asked nearly fluctuation kongfu.
Keywords:Taizhou Confucianism  heart-mind theory  heart illumination
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