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秦汉墨学发微
引用本文:夏增民. 秦汉墨学发微[J]. 华中科技大学学报(社会科学版), 2001, 15(1): 89-93
作者姓名:夏增民
作者单位:华中科技大学,出版社,湖北,武汉,430074
摘    要:墨子之后,墨家后学分离为东方、南方和西方三派。在战国 后期的中国社会中继续发展,其中尤其是在秦国,墨学占有相当重要地位,深入渗透进秦文 化的价值层次。秦统一后,墨学的思想流布和理论发展并没有被阻止,至汉初,在诸子复活的背景下,墨学除独立发展外,还通过儒墨、道墨互补两种学术融合的途径进行传承,显示 出蓬勃生机。它渗透到了那个时代上自制度文化、下至底层社会的整个社会生活的各个侧面 ,使那个时代的政治行为和社会行为带有明显的墨学特征。

关 键 词:秦汉  传统文化  墨学
文章编号:1006-3889(2001)01-0089-05
修稿时间:2000-09-26

On the Highlight and Decline of Mohism in Oin and Han Dynasty
XIA Zeng-min. On the Highlight and Decline of Mohism in Oin and Han Dynasty[J]. Journal of Huazhong University of Science and Technology(Social Science Edition), 2001, 15(1): 89-93
Authors:XIA Zeng-min
Abstract:After Mohist, Mohism was div ided into three schools as the East, the South and the West. In China, in the la te years of the Warring States, Mohism continued to develop, especially in Qin S tate, it enjoyed high social recognition. After the unification of China in Qin Dynasty, Mohism went on with its fostering. in the beginning of Han Dynasty, wit h the activities of Chu Zi, Mohism was combined with Confucius and Taoism for a great jump forward. It penetrated into every aspect of the society and made the whole time wear a Mohist color.
Keywords:Qin and Han Dynasty  traditional culture  Mohism  
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