朱子学是“东亚文明的体现”

随着唐宋间中国古代社会向后期过渡，国家文化的基本形态儒、释、道汇集于武夷山一带。朱熹活动于武夷山50多年。他以儒学为主干，融合释、道，重新树立起中华民族的主体意识——儒家的正宗地位，集濂、洛、关新儒学(理学)之大成，对古代典籍进行新诠释，创立闽学，建立起完整的新儒学思想体系，实现中国文化重心南移，在闽、浙、赣交界之武夷山一带形成国家的新的文化重心。他把中国文化内圣成德之教推至成熟形态，由内圣而外王事功，格物穷理，萌发近代意识，开辟出中国文化发展的未来方向。宋、元间，朱子学由南至北而全国，汪洋澎湃以至东亚，成为东方文化的主体意识，是“东亚文明的体现”。朱子学是近代文明的契机之一，是东方现代化模式的重要理论渊源。

Zhuzi's Theory Is “a Typification of the Orient Asia Civilization”

With the transition from the old Chinese society to the later period in the historical time of the Tang and Song Dynasties the basic culture of scholastic,buddhistic and daoistic theories of China was shifted to Wuyi mountains area where Zhuxi,the great scholar of that time,went in for cultural pursuits more than 50 years.He created the Min School on the basis of his new explanation of Chinese classic books and records,and he re establish the pillar position of Chinese ancient scholastic theory on the basis of the study of the scholastic branches of Lian.Luo and Guan schools at that time.With his efforts of the above mentioned research,the Chinese cultural center was transferred from north to south and a new cultural center was formed in the areas of Fujian,Zhejiang and Jiangxi provinces and Wuyi mountains area.He opened up the direction of Chinese culture atferwards on the basis of the core of Chinese culture of holy and virtue.Zhuzi's theories popularized throughout the conutry even in the eastern Asian Countries in the period of the Song and Yuan Dynasties.It became the main cultural and ideological stream in the orient Asian countries.Zhuzi theories are the source of modern time and cultural advance of the orient civilization.