扬弃与超越:论李大钊青春哲学对道家思想的借鉴

青春哲学是李大钊早期思想的重要组成部分,反映了李大钊在新文化运动时期对时代精神的思考与探索。通过对道家宇宙观、齐物观、人生观的吸收、批判与创造性转化,李大钊完成了对"青春"的体系化阐释,构建了其独具特色的青春哲学。李大钊的早期思想具有多元化特征,广采博纳中西文化资源,故而在借鉴道家思想的同时能够做到扬弃与超越,他运用道家学说论证了进化论的合理性与普遍性,倡导进步的世界观和上升的历史观;他推崇刚健有为、自强不息的奋斗精神,补正了道家无为思想的不足;他摒弃了道家追求去累除忧、避世逍遥的消极态度,将青春哲学落实于青春中华之创造的具体实践中。

Sublation and Transcendence: the Reference of Li Dazhao's Philosophy on Youth to Taoism

As an important part of Li Dazhao''s earlier thought, the philosophy on youth reflected his thinking and exploration of the zeitgeist during the New Cultural Movement. By absorbing, criticizing and creatively transforming of Taoist cosmology, homology and life philosophy, Li Dazhao completed his systematic interpretation for "youth" and constructed his special philosophy on youth. With multiple characteristics in his earlier thought, Li Dazhao widely adopted Chinese and Western cultural resources,which helped to sublate and transcend Taoist thoughts while referring to it. By using Taoist thoughts,he explained the rationality and universality of the evolution, advocated a progressive world view and a rising view of history; he highly praised vigorous and constantly striving spirit, which compensated for the deficiency of Taoist inaction;he sublated Taoist negative attitude like relieving worry and evading the world, and put his philosophy on youth to the specific practice of the creation of youth China.