| 哈尼族父子连名制价值取向——兼论哈尼族祖先崇拜文化内涵 |
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| 引用本文： | 岚峰.哈尼族父子连名制价值取向——兼论哈尼族祖先崇拜文化内涵[J].蒙自师范高等专科学校学报,2003,5(1):1-5. |
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| 作者姓名： | 岚峰 |
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| 作者单位： | 红河州民族研究所,云南建水654300 |
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| 摘 要： | 1.哈尼族认为人生下来就有十二个灵魂护身,死后躯体与灵魂分离,正常死亡者阴灵归入本家族神系中,举行丧礼仪式过程就是阴灵转化为祖先神的过程;2.哈尼族庞杂的祖先崇拜对象层序以及崇拜群体对父子连名制形成的父系血亲家族集团和祖先崇拜集团"启波然"最高辈者的频繁敬献活动,都与血亲家族观念相联;3.十分注重"启波然"成员本文从三个方面分析了哈尼族祖先崇拜的文化内涵:间的认同感、社会文化的整合功能和互助协作等伦理价值取向。
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| 关 键 词： | 哈尼族 祖先崇拜 父子连名制 父系血亲集团 价值取向 |
| 文章编号： | 1008-9128(2003)01-0001-05 |
| 修稿时间： | 2002年12月23 |
The Value Orientation of Hani's Naming System--Particularly on Hani's Ancestor-worshipping Culture |
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| Abstract: | 1. Hani's legend holds it that every person has twelve ghosts on him/her. After his/her death, ghosts depart the body . If the person dies naturally, his/her ghosts come to be family deities at the time when a funeral ceremony is conducted. 2. "Qi bo ran" (offsprings of the same ancestor) is a kind of special phnomena connected with the patrilineal naming system. 3. Hani people pay much attention to moral value orientation such as acceptance among "Qi bo ran" members, the unity of social culture and mutual cooperation. |
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| Keywords: | Hani people ancestor-worshipping patrilineal naming system paternal relative groups value orientation |
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