| 《镜花缘》中"君子国"的道德问题 |
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| 引用本文： | 敦玉林.《镜花缘》中"君子国"的道德问题[J].淮阴师范学院学报(哲学社会科学版),2003,25(6):801-803. |
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| 作者姓名： | 敦玉林 |
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| 作者单位： | 江苏省社会科学院,江苏,南京,210013 |
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| 摘 要： | 《镜花缘》中的“君子国”,并非是通常所认为的是作心目中向往的道德理想国;作用辩证结构的艺术手法,在设定的物质利益和精神利益相纠结、相进退的情境中,将看似赞美的“好让不争”,反向转化为争而不让,从而为我们在义利关系、道德功能、社会公正等一系列问题上留下深度认识的空间。
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| 关 键 词： | 镜花缘 君子国 争而不让 辩证结构 |
| 文章编号： | 1007-8444(2003)06-0801-03 |
| 修稿时间： | 2003年7月6日 |
The Moral Issues of "The Kingdom of Gentleman" in Jin Hua Yuan |
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| DUN Yu-lin.The Moral Issues of "The Kingdom of Gentleman" in Jin Hua Yuan[J].Journal of Huaiyin Teachers College(Social Sciences Edition),2003,25(6):801-803. |
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| Authors: | DUN Yu-lin |
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| Abstract: | The kingdom of gentleman in Jin Hua Yuan is not an ideal moral country. Actually the author of it used the skill of dialectic structure to reverse the "no dispute but yield" into "never yield for dispute" under the settled situation of mutual contradiction between interest of substance and interest of energy. Thereby we will be given a space to deepen cogitation on the series of issues of the relation between obligation and profit, the function of moral and the equity of society. |
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| Keywords: | Jin Hua Yuan the kingdom of gentleman never yield for dispute dialectic structure |
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